[More, Dr. Henry], emanative cause, ii. [403 n.];
metempsychosis, [427 n.];
relativity of knowledge, iii. [124 n.]
[Moses], Plato compared to, iv. [256].
[Motion], of atoms, the capital fact of Demokritean kosmos, i. [72];
Zeno’s arguments, [97];
not denied as a phenomenal and relative fact, [102];
form of, iii. [ 209-10], [232], [245 n.];
varieties of rectilinear, iv. [225 n.];
circular, the best, [225], [388-9];
Diodôrus Kronus, i. [145];
Aristotle nearly coincides with, [146];
and Hobbes, [ib.];
Monboddo on Aristotle and Plato, iv. [386 n.]
[Motives], distinction of, ii. [357 n.]
Müller, Prof. Max, origin of language, iii. [326 n.];
vague use of words, i. [398 n.]
[Munk, Dr. Edward], i. [311], [320], [401 n.]
[Music], Pythagorean, of the spheres, i. [14];
and speech illustrate coalescence of finite and infinite, iii. [340];
Cynics’ contempt for, i. [151], [155];
Platonic sense, iv. [149];
disparaged, ii. [355];
education in, necessary for guardians, iv. [23];
and dancing, effect on emotions, [347];
excites love of the beautiful, [27];
importance of, in education, [305];
Aristotle on, [151 n.], [306];
Xenophon, [ ib.], i. [228];
Luther, iv. [151 n.];
gymnastic necessary to correct, [29];
prizes at festivals, [292], [337], [358];
three choruses, youths, mature men, elders, [296], [305];
only grave allowed, [32], [168], [298 n.];
regulated by authority, [ 292-4], [349];
to keep emotions in a proper state, [169];
elders, by example, to keep up purity of music, [297];
change for worse at Athens began in, [313], [314 n.], [318];
dangers of change in national, doctrine also of Damon, [315].
[Mysticism], religious, in Empedokles, i. [47 n.];
mixture in Plato of poetical fancy and religious, with dialectic theory, iii. [16].
[Mythe], general character of Plato’s, ii. [415], iii. [310], iv. [255 n.];
disparaged, in Sophistês, iii. [265 n.];
Plato’s resemblance to Hebrew writers, iv. [160 n.];
Aristotle on blending philosophy with, [255 n.];
probably often used by Sophists, ii. [267 n.];
of Prometheus and Epimetheus, [267];
value of, [276];
of Hades in Gorgias, [361];
of soul in Phædon, [415];
of pre-existent soul, iii. [12], [14 n.];
of the kosmos in Politikus, [265 n.];
Timæus, [409 n.];
Kritias, [ ib.], iv. [268];
of departed souls in Republic, [94];
the choice of Herakles, i. [177];
training by fictions, iv. [24], [154];
Plato’s view of the purpose of, [ib.], [303-5];
Plato’s and Homer’s fictions contrasted, [153 n.];
retort open to poets, [ ib.], [154 n.];
no repulsive fictions to be tolerated about gods or Hades, [25], [154];
a better class to be substituted from religion for the existing fictions, [160];
poet must avoid variety of imitation, [26], [155];
type for narratives about men, [26];
fiction as to origin of classes, [30];
difficulty of procuring first admission for fiction, [158].
[Mythology], prolonged belief in, iv. [152 n.];
Xenophanes’ censure of, i. [16];
Herakleitus’, [26];
Plato and the popular, [441 n.], ii. [415], iii. [265 n.], iv. [24], [155 n.], [196], [238 n.], [325], [328], [337], [398].