Q.
[Qualities], primary and secondary, i. [70], iv. [243 n.];
all are relative, ii. [157];
no existence without the mind, iii. [73 n.];
ἀλλοίωσις, [103 n.]
[Quality] of propositions, iii. [235 n.], [248].
[Quintilian], iii. [311 n.]
R.
[Ravaisson, M.], iii. [242 n.]
[Realism], first protest against, Antisthenes, i. [164].
[Reason], the universal, of Herakleitus, i. [34];
is the reason of most men as it ought to be, [35];
the individual, worthless, [34];
of Anaxagoras, identical with the vital principle, [54];
alone pure and unmixed, [51];
immaterial and impersonal, [56 n.];
two attributive to move and to know, [ ib.];
relation to the homœomeries, [55-7];
originates rotatory movement in chaotic mass, [50];
exercised only a catalytic agency, [89];
compared with Herakleitus’ περιέχον, [56 n.];
not used as a cause, ii. [394];
of Demokritus, produced by influx of atoms, i. [79];
relation to sense, [68 n.];
alone gives true knowledge, [72];
worlds of sense and, distinct, [403];
varieties of, classified, iii. [358];
dialectic the purest, [360];
two grades of, Nous and Dianoia, iv. [66];
relation to νοητόν, i. [354 n.];
the Universal, assigned as measure of truth, iii. [151 n.];
relation to kosmical soul, iv. [226];
kosmos produced by joint action of necessity and, [237];
in individual, analogous to ruler in state, [39];
temporarily withdrawn under inspiration, ii. [131], iii. [11];
belongs only to gods and a few men, [121 n.], iv. [234], [235 n.];
is the determining, iii. [348];
a combining cause, [347];
postulated by the Hedonists, [374];
analogy of pleasure and, [360];
more cognate than pleasure with good, [339], [347], [361];
is it happiness, [335], [337];
is good a life of, without pleasure or pain, [338], [349], [372];
pleasure an end, and cannot be compared with intelligence, a means, [373], [377 n.];
all cognitions included in good, [362];
good is not, iv. [62];
implication of emotion and, iii. [374];
knowledge of good identical with, of other things with δόξα, ii. [30];
perfect state of, the one sufficient condition of virtue, [149];
earliest example of fallacy of Sufficient, i. [6 n.]
[Reid], on Berkeley, iv. [243 n.];
atomic doctrine of primary and secondary qualities, i. [70].
[Relation], category of, iii. [128 n.]