[Thracians], iv. [38].
[Thrasyllus], on Platonic canon, i. [265];
follows Aristophanes’ classification, [295], [299];
not an internal sentiment, [298];
trustworthiness, [299];
acknowledged till 16th century, [301];
more trustworthy than moderns, [335];
classifies in Tetralogies works of Plato and Demokritus, [273 n.];
not the order established by Plato, [335 n.];
classification of Demokritus, [295 n.];
Plato’s works — dramatic, philosophical, [289];
his principle, [294 n.];
incongruity, [294];
of Search, of Exposition defective but useful, [361];
erroneously applied, [364];
coincides with Aristotle’s two methods, Dialectic, Demonstrative, [362];
sub-classes recognised, [366];
the scheme, when principles correctly applied, [365];
did not doubt Hipparchus, [297 n.];
nor Erastæ, ii. [121];
Kleitophon in Republic tetralogy, iii. [419].
[Thrasymachus], iii. [419], iv. [7].
[Thucydides], pupil of Sokrates, ii. [102];
probably never read by Plato, iii. [411 n.];
the gods’ jealousy, iv. [165 n.];
speeches of Perikles, ii. [373 n.], [373], iv. [148 n.];
Melian dialogue, ii. [341 n.], i. [180 n.]
Θυμός, derivation, iii. [301 n.]
[Thurot], on Sophists, i. [389 n.]
[Tiedemann], i. [132 n.]
Timæus, date, i. [307], [309], [311-3], [315], [325], iii. [368 n.];
sequel to Republic, iv. [215];
is earliest physical theory extant in its author’s words, [216];
how much mythical, [ 255 n.];
relation to old Greek cosmogonies, i. [87], iv. [255 n.];
coincidence with Orpheus, [ ib.];
adopted by Alexandrine Jews as a parallel to Mosaic Genesis, [256];
physiology subordinated to ethical teleology, [257];
Plato’s theory, acknowledged to be merely an εἰκὼς λόγος, [217];
contrast with Sokrates, Isokrates, Xenophon, [ ib.];
subject and persons, [215];
position and character of Pythagorean Timæus, [216];
fundamental distinction of ens and fientia, [219];
no knowledge of kosmos obtainable, [220];
Demiurgus, Ideas, and Chaos postulated, [ ib.], iii. [121];
Demiurgus, how conceived by other philosophers of same century, iv. [254];
kosmos a living being and a god, [220], [223];
Time began with, [227];
Demiurgus produces kosmos by persuading Necessity, [220], [238];
process of demiurgic construction, iii. [409 n.], iv. [223];
copy of the Αὐτόζωον, [223], [227], [235 n.], [263];
body, form, and rotation of kosmos, [225], [229], [237], [252];
change of view in Epinomis, [424 n.];
position and elements of soul of kosmos, [225];
affinity to human, iii. [366 n.];
four elements not primitive, iv. [238];
varieties of each element, [242];
forms of the elements, [239];
Ideas and Materia Prima, iii. [397 n.], iv. [239];
primordial chaos, [240];
geometrical theory of the elements, [ib.];
borrowed from Pythagoreans, i. [349 n.];
Aristotle on, iv. [241 n.];
primary and visible gods, [229];
secondary and generated gods, [230];
Plato’s acquiescence in tradition, [230-3], [241 n.];
address of Demiurgus to generated gods, [233];
preparations for man’s construction, a soul placed in each star, [235];
construction of man, [243];
Demiurgus conjoins three souls and one body, [233];
generated gods fabricate cranium as miniature of kosmos, with rational soul rotating within, [235];
mount cranium on a tall body, [236];
man the cause of evil, [234];
inconsistency, [ ib. n.];
organs of sense, [236];
soul tripartite, compared with Phædon, ii. [384];
the gentle, tender, and æsthetical emotions omitted, iv. [149 n.];
each part at once material and mental, [257];
seat of, [259 n.];
thoracic, function of heart and lungs, [245], [259 n.];
abdominal, function of liver, [245], [259];
seat of prophetic agency, [246];
function of spleen, [ib.];
object of length of intestinal canal, [247];
bone, flesh, marrow, nails, mouth, teeth, [247];
vision, sleep, dreams, [237];
advantages of sight and hearing, [ib.];
mortal soul of plants, [248];
plants for man’s nutrition, [ib.];
general survey of diseases, [249];
Plato compared with Aristotle and Hippokrates, [260];
mental diseases arise from body, [250];
no man voluntarily wicked, [249];
preservative and healing agencies, [260];
treatment of mind by itself, [251];
rotations of kosmos to be studied, [252];
contrast of Plato’s admiration, with degenerate realities, [262], [264];
genesis of women and inferior animals from degenerate man, [252];
degeneracy originally intended, [263];
poetical close, [264];
compared with Protagoras, ii. [268 n.];
Phædon, [383], [407 n.], [411], [412], [422], iv. [239 n.];
Phædrus, [ ib.];
Theætêtus, iii. [163];
Philêbus, [397 n.];
Republic, iv. [38 n.], [253 n.];
Leges, [276], [389 n.];
Epinomis, [424 n.]
[Time], contents of the idea of, i. [20 n.];
and space comprised in Parmenides’ ens, [19];
Herakleitus’ doctrine, iv. [228 n.];
Plato’s imagination of momentary stoppages in, iii. [100], [102];
Aristotle, [103];
began with the kosmos, iv. [227];
difficulties of Diodôrus Kronus, i. [145];
Stoical belief, iii. [101 n.];
Harris, i. [146 n.];
calendar of ancients, iv. [325 n.]
[Timocracy], iv. [79].