[320] Plato, Republic, x. p. 603 D. μυρίων τοιούτων ἐναντιωμάτων ἅμα γιγνομένων ἡ ψυχὴ γέμει ἡμῶν … 604 B: ἐναντίας δὲ ἀγωγῆς γιγνομένης ἐν τῷ ἀνθρώπῳ περὶ τὸ αὐτὸ ἅμα δύο τινέ φαμεν ἐν αὐτῷ ἀναγκαῖον εἶναι.

[321] Plato, Republic, x. p. 604 C. Τῷ βουλεύεσθαι περὶ τὸ γεγονὸς καὶ ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ αὐτοῦ πράγματα, ὅπῃ ὁ λόγος αἱρεῖ βέλτιστ’ ἂν ἔχειν, ἀλλὰ μὴ προσπταίσαντας, καθάπερ παῖδας, ἐχομένους τοῦ πληγέντος ἐν τῷ βοᾶν διατρίβειν, &c.

[322] Plato, Republic, x. p. 605.

[323] Plato, Republic, x. pp. 605-606-607. 605 B: τὸν μιμητικὸν ποιητὴν φήσομεν κακὴν πολιτείαν ἰδίᾳ ἑκάστου τῇ ψυχῇ ἐμποιεῖν, τῷ ἀνοήτῳ αὐτής χαριζόμενον … 607 A: εἰ δὲ τὴν ἡδυσμένην μοῦσαν παραδέξει ἐν μέλεσιν ἢ ἔπεσιν, ἡδονή σοι καὶ λύπη βασιλεύσετον ἀντὶ νόμου τε καὶ τοῦ κοινῇ ἀεὶ δόξαντος εἶναι βελτίστου λόγου.

Ancient quarrel between philosophy and poetry — Plato fights for philosophy, though his feelings are strongly enlisted for poetry.

This quarrel between philosophy and poetry (continues the Platonic Sokrates) is of ancient date.[324] I myself am very sensible to the charms of poetry, especially that of Homer. I should be delighted if a case could be made out to justify me in admitting it into our city. But I cannot betray the cause of what seems to me truth. We must resist our sympathies and preferences, when they are incompatible with the right government of the mind.[325]

[324] Plato, Republic, x. p. 607 B. παλαιά τις διαφορὰ φιλοσοφίᾳ τε καὶ ποιητικῇ.

[325] Plato, Republic, x. pp. 607-608.

Immortality of the soul affirmed and sustained by argument — Total number of souls always the same.

To maintain the right government and good condition of the soul or mind, is the first of all considerations: and will be seen yet farther to be such, when we consider that it is immortal and imperishable. Of this Plato proceeds to give a proof,[326] concluding with a mythical sketch of the destiny of the soul after death. The soul being immortal (he says), the total number of souls is and always has been the same — neither increasing nor diminishing.[327]