The American Reformed Cattle Doctor / Containing the necessary information for preserving the health and curing the diseases of oxen, cows, sheep, and swine, with a great variety of original recipes, and valuable information in reference to farm and dairy management

by George H. Dadd

In our reformed practice, we have true principles to guide us, which no man can controvert; for they are based on the recognition of a curative power in nature, identical with the vital principle, and governed by the same laws that control its action in the healthy state. While, therefore, this system must not change, it may improve; and while it remains on the same foundation, it should progress.

The necessity of aiding nature, in all our modes of medication, is the only true principle which should guide us. This we do by the aid of medicines known to be harmless, at the same time paying proper attention to diet, ventilation, exercise, &c., rejecting all processes of cure that depress the vital energy, or destroy the equilibrium of its action.

Our reformed principles teach us that, "Fever is the same in its essential character, under all circumstances and forms which it exhibits. The different kinds, as they are called, are but varieties of the same condition, produced by variations in the prevailing cause, or the strength of vital resistance, or some other peculiarity of the patient. Facts in abundance might be stated to justify this position. Again, fever is not to be regarded as disease, but as a sanative effort; in other words, as an increased or excited state of vital action, whose tendency is to remove from the system any agents or causes that would effect its integrity. Or, perhaps, it might be more properly said, that fever is the effect, or symptom, of accumulated vital action—an index pointing to the progress of causes, operating to ward off disease and restore health.

"Our indications of cure and modes of treatment are to be learned from those manifestations of the vital operations uniformly witnessed in the febrile state. If fever marks the action of the healing power of nature, which we must copy to be successful, why should we not consult the febrile phenomena for our rule of action? Now, what are the indications of cure which we derive from this source? In other words, what are the results which nature designs to accomplish through the instrumentality of fever? They are, an equilibrium of the circulation, a properly-proportioned action of all the organs, and an increased depuration of the system, principally by cutaneous evacuations."

Suppose the resistance of some local obstruction, as, for example, an accumulation of partly digested food in the manyplus of the ox, and, for want of a due portion of the gastric fluids to soften the mass and prevent friction, it irritates the mucous covering of the laminæ. The result is inflammation, (local fever,) then general excitement, manifested in an increased state of the circulation generally. The consequences of this general excitement of the mass of the circulation are, a more equal distribution of the blood, and the stimulation of every organ to do a part, according to its capacity, in removing disease. In such cases, the cattle doctors, generally, suppose that the inflammation is confined to the part, (manyplus;) yet it is evident that nature has marshalled her forces and produced a like action on the external surface. How can we prove that this is the case? By the heat, and red surfaces of the membrane lining the nostril, by the accelerated pulse, thirst, &c. Without heat there is no vitality in the system. Now, if the surface be hot, it proves that a large quantity of blood is sent there for the purpose of relieving the deranged internal organ. Hence the reader will perceive, that the cattle doctor whose creed is, "The more fever, the more blood-letting," must be one of the greatest opponents nature has to deal with. Then it is no wonder that so many cattle, sheep, and oxen die of fever. The practice of purging, in such a case, would be almost as destructive as the former; for many articles used as purges act on the mucous surfaces of the alimentary canal as mechanical irritants. Nature would, in this case, have to recall her forces from the surface, and concentrate them in the vicinity of parts where they were not wanted, had not man's interference conflicted with her well-planned arrangement, and made her "turn a somerset." When the increased action and heat are manifested on the surface, does it not prove that the different organs are acting harmoniously in self-defence? And is not this action manifested through the same channels in a state of health? Then why call it disease?

If obstructions exist as the cause of fever, will the mode of evacuation be different from that of health? Certainly not. Hence the marked tendency of fever to evacuation by the skin or the bowels; the former by perspiration, and the latter by diarrhœa. Fever, then, is a vital action, and the reformers have correct principles. On the other hand, the allopathists tell us that they know very little about fever, but that it is disease, and they treat it as such; hence, then, five, ten, and fourteen days' fever, and often the death of the patient.

Our treatment is not directed with a view of combating the fever: we generally aid it by following the indications which it presents; and we often find it necessary, although the surface of the animal shall be hot, and feverish symptoms appear, to use stimulants, (not alcoholic,) combined with antispasmodics and relaxants. (See Stimulants, in the Appendix.) This class of medicines, aided by warmth and moisture, favors the cutaneous exhalation, and promotes the free and full play of all the functions.

That the allopathist has but few principles to guide him is evident from the following quotations:—

Veterinary surgeon Haycock says, "The profession may flatter itself that it is advancing: for my part, however, I see little or no advancement. Our labors, for the last ten years, have been little more than a repetition of what has gone before. Our books are things of shreds and patches; the system which is followed in the investigation of disease, in the treatment of disease, and in the reporting of it, is altogether so crude and barbarous, that I am thoroughly ashamed of the whole matter.

"I have heard much noise about a charter, [which, we presume, means a charter by which men may be licensed to kill secundum artem, and 'no questions ASKED,'] the clamor of which may be compared to the rattling of peas in a dried bladder, or to a storm in a horse-pond. I have also read much which has been said about the spirit of this charter. Until I am convinced that it is the best term which can be applied to it, verily the whole is a spirit; for no one, I am persuaded, has ever yet discovered the substance.[3] It is not charters that we want, but it is that quiet spirit of earnestness which characterizes the true laborer on science. We require men who will labor for the advancement of the profession from the pure love of the thing; we want, in fact, a few John Fields, or men who know how to work, and who are possessed of the will to do it."