John Simpad was succeeded by his nephew Kakig, an able ruler and good general. But in 1042 there was placed on the Byzantine throne the fourth husband of the despicable old female (Zoe), whose male creatures, married or not married to her, misgoverned the empire for nearly thirty years. The reign of Constantine Monomachos stands out black in the history of the world; it not only destroyed Armenia, but it fatally wounded the Greek Empire; it gave Asia Minor to the Turks; it was the first great step towards subjecting Eastern Christianity to the Mohammedans; it began the Eastern Question. The sack of Constantinople by the Turks, four centuries later, was directly due to it. Almost never has sheer contemptible negative good-for-nothingness produced such awful results. He was a worthless man and an utterly incapable statesman; a libertine without decency, a spend-thrift without generosity or taste, a ruler without sense of responsibility. Having spent on debauchery or his favorites, or diversions, or palaces in Constantinople, or other selfish, short-sighted gratifications, or on the church to win its indulgence for them, all the money he could wring from his subjects without risking his throne, he bethought himself of another resource. The provinces on the frontiers of Iberia, Armenia, and Syria, were exempted from taxation, and the small dependent states in that region from tribute, in consideration of maintaining bodies of militia to defend their territories, and save the central government from keeping regular troops there. The emperor ordered the militia disbanded, and the taxes and tribute collected and remitted to Constantinople as from other places. This monstrous piece of imbecility laid the southeastern frontier open to the Turks at once; and the money was quickly wasted in the emperor’s pleasures. But even this was not enough, and he cast his eyes on Armenia as a rich country to squeeze taxes out of, and sent word to Kakig to fulfill his uncle’s will, and yield up his kingdom. Kakig refused. Constantine formed an alliance with the Saracen emir of Tovin (on the east flank of Armenia), and sent an army to attack Ani; and a number of the great Armenian nobles turned traitors and joined the Byzantine forces. Kakig could not make head against the three allies with the slender forces left him; and choosing to yield to Christians rather than Saracens, though Constantine evidently had no such scruples, surrendered Ani to the imperial forces (1045), and went to Constantinople to plead his cause with the emperor. Constantine would not yield, and Kakig resigned his kingship for a magistracy, and large estates in Cappadocia. The emperor forced the Catholicos to leave Ani and live at Arzen, then at Constantinople; finally the Comnenian house allowed him to settle in Sebaste among his people. The princedom of Kars alone preserved its independence against both Christians and Saracens, and thus the Armenian life still beat; but as a kingdom, Armenia perished and the Pakradoonian dynasty with it when Ani surrendered.
This piece of wanton foolishness and criminality had its immediate reward; it laid all Asia Minor open to the Turks—for the Armenians after they had lost their independence would not fight for their oppressors as they had fought for themselves; and the Turks were ready. Three years before the capture of Ani, a Turkish chief, cousin of Togrul Beg, flying after a defeat, had asked the Byzantine governor of Vaspourakan to let him pass through that district; on being refused, he attacked the imperial troops, routed them, captured the governor, and on reaching Turkish ground sold him as a slave, and urged Togrul to invade the Byzantine territories, as they were of matchless fertility and wealth, and the troops not formidable. Togrul sent his nephew Ibrahim to do so in 1048; the timid Byzantine commanders, after defeating a detachment of his troops, waited for reinforcements before encountering the main body, and Ibrahim, finding the movable wealth mostly stored up in fortresses, assailed the rich, unfortified city of Arzen, with 300,000 people, who had neglected to transfer their possessions to Theodosiopolis, the nearest fortress. It was one of the chief seats of Asiatic commerce, full of the warehouses of Armenian and Syrian merchants. They defended themselves for six days with such desperation that Ibrahim, giving up the hope of plunder, and wishing at once to secure his rear from attack while retreating, and to injure Byzantine resources, set fire to the city, and reduced it to ashes. Few such conflagrations have ever been witnessed on earth; perhaps Moscow and Chicago are the only things comparable. It is said that 140,000 persons perished in the fire and in the massacre by the Turks that followed, and the prisoners taken were such a multitude that the slave markets of Asia were filled with ladies and children from Arzen. This was the first of the many such calamities that have dispersed the Armenians all over the world, like the Jews, have reduced one of the richest and most populous countries on the earth to a poor and thinly populated one, and turned Asia Minor practically into a desert. The next year Kars was overrun; but in 1050 an attack on Manzikert failed, and after an unsuccessful invasion again in 1052, the Turks retired for a while, but only for a more terrible onslaught.
Before going on to the next dynasty, I will finish the story of Kakig. In his Cappadocian magistracy he was still called King Kakig and honored as a king. One day he heard that a Greek bishop had called his dog “Armen” to insult the Armenians, and went to his house to make sure, and to exact vengeance if it were true. They drank heavily together, and Kakig ordered the bishop to call his dog; the bishop, too drunk to know what he was about, called him “Here, Armen.” Kakig, in a rage, ordered his retainers to put the bishop and his dog into a bag together, and then beat the dog till he bit his master to death. The church was too powerful for even a king to murder a bishop with impunity, and Kakig was hanged on a castle wall. This gave rise to the Turkish proverb, “Kart Giavour musliman almaz, Room Ermenie dost almaz” (An infidel never becomes a Moslem, a Greek never loves an Armenian). The Turks have always acted on this, and used the Greeks against the Armenians; but the old hate has died out now under common oppression.
THE RUPENIAN DYNASTY.
The imbecile policy of the Byzantine Court continued after the suppression of the line of Pakrad, and with even worse results. Having destroyed the interest and even the right of Armenia to keep up an army of her own, and confiscated her revenues applied to that purpose, the loss of defenders should have been made good as far as possible, by keeping a large regular army there in their place; but the same corrupt and profligate court avarice which had caused the one, prevented the other. Not only did Constantine X (1059–67) actually reduce the number of his army, leave it unprovided with arms and ammunition and other supplies, let the frontier fortifications fall out of repair, and leave the garrison unpaid, to save money for his overgrown court of costly favorites (the Byzantine court a little later cost $20,000,000 a year by itself), and let the officers put civilians on the rolls, and made artisans and shop-keepers of their real soldiers to pocket fraudulent pay for themselves, as the Persians do now, but he used to disband most of his army after every campaign to save paying them, letting them have free quarters on the citizens. The Seljuks were prompt to take advantage of this. In 1060 Togrul sacked Sebaste. In 1063 his greater nephew Alp Arslan began a series of raids that soon reduced Iberia and Northern Armenia almost to a waste. The systematic policy of the Turks was to make any country they invaded impossible of civilized habitation again, by obliterating all the results and “plant” of civilization which many ages of labor and money had enriched it with. They deliberately cut down all the vineyards, orchards, and olive groves, wrecked the aqueducts, filled up the wells and cisterns, broke up the bridges, and in short made the land (except for a few fortresses) a mere desert pasture ground to feed their cattle on. They were only nomad shepherds and cattle-men, despised cities as at best necessary evils, and did not care for tilling the soil. Whatever spot the Turk has set his foot on, he has blasted like a breath from hell, turning to naught the labors of thousands of years at a blow; and he has never put anything of his own in place of what he has destroyed. Where are the Turkish great cities developed by them, the Turkish flourishing agricultural regions, the Turkish manufactures, the Turkish literature or art? At most they have not quite been able to exterminate others’ progress, because they must perish themselves in doing it.
The Armenian king of Iberia had to submit; the Armenian prince of Lorhi close by had to give his daughter’s hand to Alp Arslan; and at last the royal city of Ani, though strongly situated on a rocky peninsula and protected on two sides by a rapid river and a deep ravine, was left without help by the Byzantines, and in spite of a heroic defense, was taken by storm, June 6, 1064. This convinced the Armenian prince of Kars (another Kakig), that he could not hold out; he surrendered his province to the Byzantine Empire for the appanage of the district of Amassia. This removed the last Armenian prince from the old seats of the race, which were now all occupied by the Turks; and the Armenians emigrated in vast numbers to the districts west and south (old Cappadocia and Cilicia), where their native princes were living as great Byzantine dukes and governors. A number of semi-independent vassal principalities were soon formed, making as before an Armenian wall between the Turks and the empire; but only part way, and far weaker, having left its impregnable mountains, and being much poorer, and having lost heart. The upper part, through Old Armenia, was left wholly open; and the Seljuks poured into Asia Minor like a flood, ruining the country beyond reparation as they went. Within a dozen years from the capture of Ani, the Seljuk dominion reached to Nicaea, fifty miles from Constantinople, and the seat of the first Christian church council. Its lands could be seen from St. Sophia; the Byzantine Empire retained only a strip of Asia Minor along the sea-coast.
But the Armenian courage and national spirit, and the political and military ability which had governed the Eastern Empire so many centuries, were not extinct. The heart of the nation, forced out of its immemorial lands, still beat strongly, and animated their mass of dukedoms, now forming a compact body in the center of Asia Minor, with a common life and national instinct, which was soon to weld them into a new Armenian kingdom, as true and real a one as the old, Armenians under an Armenian prince, but in a wholly different territory, south and southwest of the former. Among the great barons of this district was one Rupen (Reuben), a relative of the slain Kakig; it is said that he saw him hanged. At any rate, no sooner was the deed accomplished than he retired to the mountains of Northeastern Cilicia, and raised the standard of Armenian independence, with himself as king. There was absolutely no reason why it should not be gained; the Seljuk conquests had cut the Armenian districts wholly off from the Greek Empire, so that a Greek army could not come upon them to punish them for revolt without traversing at least a hundred miles of Turkish or other Mohammedan territory. The Armenian settlements were an island in a sea of Mohammedanism. The new kingdom of Cilicia or Lesser Armenia grew with a rapidity that would seem miraculous, only it was a mere coalescing of the fragments of Armenia into their old unity; in no long time it had spread east to the Euphrates, taking in Melitene (Malatia), and Samosata, north fully half way to the Black Sea, and south to the Mediterranean, occupying the coast from Tarsus almost to Antioch. This kingdom played a part of the first importance in the history of Asia Minor for close on three centuries; its territories were gradually whittled away by Turks and Mongols, but it kept the Eastern Mediterranean open for Christian action against the Mohammedans to the last. To their shame, the Byzantine emperors were much more hostile to it than to the Turks, with whom they often allied themselves against it; for some years it was vassal to the Byzantine Empire; later it was overwhelmed by the Mameluke deluge from Egypt, and allied itself with Jenghiz Khan’s Mongol hordes against them; but the Mongols passed and the Mamelukes remained, and exacted a terrible vengeance, putting an end to the kingdom with the usual horrors of Oriental conquest in 1375.
Rupen’s son Constantine succeeded him. It was by his help that the leaders of the first crusade captured Antioch. Constantine was succeeded by his two sons, Leo and Theodore jointly, but finally Leo reigned alone; he was an able prince, fought the Saracens with success, and much enlarged his kingdom, and at last made a naval attack on Isaurian Seleucia, the frontier fortress of the Byzantine Empire in this part, and an important seaport. This brought “Handsome John,” the ablest of the Comnenian line of Byzantine Emperors, into the field; he stormed the Cilician seaports, and then reduced the chief interior fortresses; Leo fled to the Taurus Mountains, but was captured, and died in captivity at Constantinople. His son Rupen had his eyes put out on a charge of treason, and died of it; but his other son, Toros, escaped, and after John’s death restored the Cilician kingdom, which had temporarily been made vassal by John. Toros is the glory of the whole Rupenian line; he was of the first rank, both as a general and a statesman. He scarcely ever suffered a military reverse. He beat the Byzantine armies in campaign after campaign, and the Seljuks as well; under him the new Armenia was almost a match for all its enemies combined, and no one of them dreamed of attacking it single-handed. Levon was another able ruler, who maintained the power and prosperity of the kingdom; he was an ally of the great Emperor Frederick Barbarossa in the Third Crusade, assisted him in capturing Iconium (1190), and both Frederick and the Greek Emperor Alexius III sent him crowns,—the second no great honor, as Alexius was one of the most contemptible of human beings. In Levon’s time the capital of the kingdom was Cis, where there is now a great Armenian monastery with rare manuscripts, the residence of a Catholicos. The changes in the extent of the kingdom are very curious; perhaps most curious of all (since the Armenians were always a race of inland and highland farmers, not seamen), the new kingdom was gradually crowded down on the north and lost two-thirds of its territory in that direction, but steadily extended along the coast until it came to include not only all Cilicia but all of old Isauria clear to its western mountain barrier; hundreds of miles of seaboard, from close to Antioch on the one side, to far west of Cyprus on the other, being indeed a strong maritime power. At the end it had lost these western coast extensions, but still had an area larger than that of the Crimea now, a very considerable power to hold the northeast corner of the Mediterranean.
It was during these times that the hard-pressed Armenians received promises from the Popes to help them against their enemies if they would use the Roman ritual and ceremonial, and submit themselves to the papacy. The country never did accept Romanism, though some churches introduced the ritual and images, and conformed to the Roman fashion; and of course it never did get any help from the popes, who had nothing to give but recommendations, which the temporal powers paid no attention to.