Mass meetings are good as far as they go; raising money and sending it to relieve the Armenians is good as far as it goes; the Red Cross Society is good as far as it goes; there are no objections to any of them; they are all noble and Christian. But, reader, don’t you think all these good movements with good motives will hurt the Armenian cause, as there is nothing to aid that cause directly? All these mass-meetings merely irritate the Sultan into carrying on the murders more strenuously, since there is no force back of them. Don’t you think the Armenian question being discussed in the United States Congress, and resolutions made without any action, will hurt the Armenians more than anything else? If you can’t tread down the Sultan, don’t stir him up. Miss Clara Barton, that noble woman, is in Armenia to help the Armenians. The Red Cross Society is there and is feeding the Armenians. I thank her, every Armenian thanks her. But do you think that that will relieve the situation? Spring has come, and what now? Will the Armenians have any crops? Did they, or could they sow any seed? Is there any farmer left alive? Has any farmer, if he is alive, any oxen or horses? If he has, will he dare go to his field, sow, reap, and thresh? Reader, consider all these things, and reconsider them, and I am sure you will come to the same conclusion I did many years ago, that Turkey does not need a Red Cross Society, but a Red Cross crusade, not like the medieval crusades, but a Protestant American crusade in the nineteenth century. Let me illustrate this Armenian question by the following parable:—

Suppose a lamb is torn by a wolf, and the wolf lies in wait to finish it. You go to the lamb with a bundle of grass in your hand, pat it and say, “Here, poor lamb, I pity you, I give you grass; take it and eat it.” Then you leave the lamb and go away. Do you think you have helped the lamb? As soon as you have gone, the wolf will come and tear the lamb to pieces. If you are going to help the lamb, you must kill the wolf, else no matter how much grass you give the wounded lamb, it will do it no good. You will do no good by sending Red Cross societies to Armenia to feed the Armenians if you have not the power or the will to keep the wild beasts off. You will feed them, and then the wolves will kill them.

Now I will pass in review some of the leading cities in Armenia where there have been great persecutions. Before beginning, however, I must state that it is impossible to give an accurate census of the population in the Armenian cities, or the number who have been massacred; for the Turkish government never takes a correct census, and never gives or will give the true number of those it has murdered. But I think I can make a fair approximation of both. I will begin with the city of Harpoot.[2]

HARPOOT AND ITS VICINITY.

This is one of the most important Armenian districts, because the Armenians outnumber the Mohammedans there; in the city the Turks are the more numerous, but there are many Armenian towns and villages which make up. The district has about 150,000 people, most of them Armenians, and about 40,000 were killed in the recent massacre. Harpoot is built on three hills, and has a commanding view. Here is located a great American missionary institution, the Euphrates College; it has three departments, the college, the Theological Seminary, and the Girls’ Seminary. There were twelve buildings, eight of which were burned in the outrages, a loss of $100,000.

Almost all the outlying villages were burned, and the movables carried off. Women were made prey, boys and girls were kidnapped; the horrors can never be described. I give here a few words from a private letter, written by a Mohammedan Turk to his brother in this country. I have the letter in my possession, written in the Turkish language. He says:—

“My dear brother:

“All the Christian villages which belong to Harpoot district, we plundered and destroyed, and killed the inhabitants. We killed them both with our swords and with our rifles. The bullets of our rifles poured upon them like rain; none of them are left, neither any dwelling was left, we burnt all their houses. We thank God that not a single Mohammedan was killed. Everywhere throughout Armenia the Christians were punished in the same manner.”

Another testimony from another Mohammedan, an officer; he says nearly 40,000 were killed in Harpoot province, February 26, 1896:—

“A petition in behalf of the Armenians was given to the powers in the hope of improving their condition. An imperial firman was issued for carrying out the reforms suggested by the powers. On this account the Turkish population was much excited, and thought that an Armenian principality was to be established, and they began to show great hostility to the poor Armenians, who had been obedient to them and with whom they had lived in peace for more than 600 years. To the anger of the people were added the permission and help of the government; and so, before the reforms were undertaken, the whole Turkish population was aroused, with the evil intent of obliterating the Armenian name; and so the Turks of the province, joining with the neighboring Kurdish tribes by the thousand, armed with weapons which are allowed only to the army, and with the help and under the guidance of Turkish officials, in an open manner, in the daytime, attacked the Armenian houses, shops, stores, monasteries, churches, schools, and committed the fearful atrocities set forth in the accompanying table. They killed bishops, priests, teachers, and common people with every kind of torture, and they showed special spite toward ecclesiastics by treating their bodies with extra indignity, and in many cases they did not allow their bodies to be buried. Some they burned, and some they gave as food to dogs and wild beasts.

“They plundered churches and monasteries, and they took all the property of the common people, their flocks and herds, their ornaments and their money, their house furnishings and their food, and even the clothing of the men and women in their flight. Then after plundering them, they burned many houses, churches, monasteries, schools, and markets, sometimes using petroleum, which they had brought with them to hasten the burning; large stone churches which would not burn they ruined in other ways.

“Priests, laymen, women, and even small children were made Moslems by force. They put white turbans on the men and circumcised them in a cruel manner. They cut the hair of the women in bangs, like that of Moslem women, and made them go through the Mohammedan prayers. Married women and girls were defiled, against the sacred law, and some were married by force, and are still detained in Turkish houses. Especially in Palu, Severek, Malatia, Arabkir, and Choonkoosh, many women and girls were taken to the soldiers’ barracks and dishonored. Many, to escape, threw themselves into the Euphrates, or committed suicide in other ways.

“It is clear that the majority of those killed in Harpoot, Severek, Husenik, Malatia, and Arabkir were killed by the soldiers, and also that the schools and churches of the missionaries and Gregorians in the upper quarter of Harpoot City, together with the houses, were set on fire by cannon balls.

“It is impossible to state the amount of the pecuniary loss. The single city of Egin has given 1,200 (some say 1,500) Turkish pounds as a ransom.

“These events have occurred for the reasons I have mentioned. I wish to show by this statement, which I have written from love to humanity, that the Armenians gave no occasion for these attacks.”