In the mining districts of the North of England they still maintain the pleasant custom of collecting “maidens’ purses” on Christmas eve.
These purses, in most cases subscribed for by the mining folk themselves, are intended as marriage portions for girls undowered with worldly wealth, who are expecting to be led to the altar. On Christmas eve the full purse is stealthily thrown in at the girl’s window to avoid any possibility of wounding her feelings.
In one parish four purses are provided every Christmas eve by a woman now rich, who makes no secret of the fact that her own wedding day was brightened by the gift thrown in at the window when she was a miner’s lass.
Alinari
L. di Bicci. Madonna and Child and Various Saints with their Conventional Emblems.
Among the images of saints in France and other northern countries of Europe, as has already been remarked, the tub with the three saved youths is the conventional sign of St. Nicholas. Italian artists, on the other hand, represent St. Nicholas in bishop’s garb and with three golden balls, commonly on a book which he holds in his hand, but sometimes in his cap or at his feet.[50] This conventional symbol of the three balls is sometimes explained as alluding to the Trinity, or to the loaves of bread used by the saint in feeding the poor in a famine, but is more usually associated with the three gifts to the three maidens, the balls of gold corresponding in appearance to the handfuls of gold tied up in a handkerchief thrown in at the window by St. Nicholas, in the representations of the scene.
Remote as at first thought may appear the connection between St. Nicholas and pawnbrokers, it seems possible also to connect the three balls, the conventional sign for St. Nicholas, with the more modern use of the three balls as the sign of the professional money-lender. The pawnbroker’s three balls have been sometimes explained as derived from the arms of the Medici. A more generally received explanation is that the three balls were used as a sign before their houses by the Lombard bankers. “The three blue balls,” says Brand,[51] “prefixed to the doors and windows of pawnbrokers’ shops (by the vulgar humorously enough said to indicate that it is two to one that the things are ever redeemed) were in reality the arms of a set of merchants from Lombardy, who were the first that publicly lent money on pledges. They dwelt together on a street from them called Lombard Street, in London.” It has been said that “the golden balls were originally three flat yellow effigies of byzants, or gold coins, laid heraldically upon a sable field, but that they were presently converted into balls the better to attract attention.”[52]
A plausible explanation, which, however, remains to be proved, would be found in the association of the three balls of the pawnbroker with the three golden balls, the symbol of St. Nicholas, whom the Lombard bankers might well have chosen as their patron saint. If one were disposed to be uncharitable, one might call attention to the fact that St. Nicholas was the patron saint not only of schoolboys and unwedded maids, and as remains to be shown, of mariners, but also of pirates and thieves, between whom and the kindly saint the connection is not, at first thought, obvious, and one might try to show a relationship between the pawnbroker who lends money on pledges, and the pirate or thief who borrows money without a pledge. The suggestion is not intended seriously, but it is seriously believed that the association with St. Nicholas is not more unlikely in one case than in the other. Confirmatory evidence is afforded by the legend of the saint, in which is included an episode that seems to establish St. Nicholas as the protector of the money-lender as firmly as the stories already discussed associate him with the protection of boys and of maidens. In the Golden Legend the story is told as follows:
There was a man that had borrowed of a Jew a sum of money, and sware upon the altar of St. Nicholas that he would render and pay it again as soon as he might, and gave none other pledge. And this man held this money so long, that the Jew demanded and asked his money, and he said that he had paid him. Then the Jew made him to come before the law in judgment, and the oath was given to the debtor. And he brought with him an hollow staff, in which he had put the money in gold, and he leant upon the staff. And when he should make his oath and swear, he delivered his staff to the Jew to keep and hold whilst he should swear, and then sware that he had delivered more than he ought to him. And when he had made the oath, he demanded his staff again of the Jew, and he nothing knowing of his malice, delivered it to him. Then this deceiver went his way, and anon after, him list sore to sleep, and laid him in the way, and a cart with four wheels came with great force and slew him, and broke the staff with gold that it spread abroad. And when the Jew heard this, he came thither sore moved, and saw the fraud, and many said to him that he should take to him the gold; and he refused it, saying, But if he that was dead were not raised again to life by the merits of St. Nicholas, he would not receive it, and if he came again to life, he would receive baptism and become Christian. Then he that was dead arose, and the Jew was christened.