Naya

St. Nicholas Represented (Byzantine style) in the Mosaics of St. Mark’s in Venice.

But it is particularly in the conflict between Christianity and Mohammedanism that St. Nicholas is prominent as defender of the faith. The time when St. Nicholas worship was introduced in the West was a time when this conflict was at its height, the time of the Crusades. It will be remembered how Jean Bodel in his play, written about the year 1200, made new use of the story of the image of St. Nicholas set as the guardian of treasure. It will be remembered that the setting for the story provided by Bodel was in the wars of Christian against Saracen, and that the central feature of the story in the play is the way in which the Christian image of St. Nicholas proved his power to be greater than that of the Mohammedan idol of Tervagant, and thus led the Mohammedan king with his seneschal and all his emirs to adopt the Christian faith.

In Eastern countries the conflict between Christianity and Mohammedanism, so much alive in Western Europe in the time of the Crusades, continues in active form in our own time. It must be remembered, too, that in Eastern countries St. Nicholas occupies a place even higher than that occupied by him in the West in our time. It is not unnatural, then, that there he should be looked to as the defender of the Christian faith. How well he is thought to be able to represent the Christian cause is well brought out in a naïvely humorous Albanian folk-tale.[111] The story goes as follows: Mohammed was the guest of St. Nicholas. When the time to eat came around, Mohammed asked where were the servants. St. Nicholas replied that no servants were needed, that at a word from his mouth or a stroke on the table, the edibles would be ready. He then proceeded to demonstrate that what he said was entirely true, causing to appear on the table everything that one could desire to eat and drink.

Mohammed, not to be outdone, on his return home caused his servant to construct a table which would turn and could thus be closed into the wall leaving no visible sign. He commanded his servant to make ready food of every kind, and when he heard a rap, to push the laden table through the wall. He then invited St. Nicholas to his house, intending to exhibit powers as great as those shown by St. Nicholas.

But St. Nicholas made all his plans go awry. He made the servant deaf, so that there was no response to the rap of Mohammed, and St. Nicholas himself had to get up and bring in through the wall the table laden with food, naturally to the discomfiture of his host.