He said he knew "a drum from a trumpet, and a bagpipe from a guitar, which was about the extent of his knowledge of music." He further tells us that "if he had learnt music he should have been afraid he should have done nothing else but play. It was a method of employing the mind, without the labour of thinking at all, and with some applause from a man's self." These remarks are better appraised and understood when we bear in mind Dr. Johnson's own estimate of his musical knowledge together with his having derived pleasure from listening to the sounds of the bagpipes. If a performance on those droning instruments was in the Doctor's mind when he said that the reflective powers need not be exercised in performing on a musical instrument, there might be some truth in the observation. The labour of thinking, however, cannot be dispensed with in connection with playing most musical instruments, and least of all the Violin.

DR. JOHNSON ON FIDDLING AND FREE WILL.

"Johnson: 'Moral evil is occasioned by free will, which implies choice between good and evil. With all the evil that there is, there is no man but would rather be a free agent, than a mere machine without the evil; and what is best for each individual must be best for the whole. If a man would rather be the machine, I cannot argue with him. He is a different being from me.'

"Boswell: 'A man, as a machine, may have agreeable sensations; for instance, he may have pleasure in music.'

"Johnson: 'No, sir, he cannot have pleasure in music; at least no power of producing music; for he who can produce music may let it alone; he who can play upon a Fiddle may break it: such a man is not a machine.'"—"Tour to the Hebrides."

HAYDN IN LONDON.—A "SWEET STRADIVARI."
(BY PERMISSION OF MR. JOHN MURRAY.)

The following extracts, taken from "A Country Clergyman of the Eighteenth Century," a pleasant and entertaining book (consisting of selections from the correspondence of the Rev. Thomas Twining, M.A.), cannot fail to interest the reader. The Rev. Thomas Twining was born in 1735. He was an excellent musician, both in theory and practice, and a lover of the Violin. He had collected much valuable information with regard to music, with a view to writing a history of the subject. Upon learning that Dr. Burney was engaged on his History of Music, he not only generously placed his valuable notes at the service of the Doctor, but revised the manuscript of his friend's History. Dr. Burney, in the preface of his work, says: "In order to satisfy the sentiments of friendship, as well as those of gratitude, I must publicly acknowledge my obligations to the zeal, intelligence, taste, and erudition of the Rev. Mr. Twining, a gentleman whose least merit is being perfectly acquainted with every branch of theoretical and practical music."

The publication of the volume containing the interesting correspondence between Dr. Burney and his friend not only serves to enlighten us relative to the substantial aid given to our musical historian, but also makes us acquainted with an English eighteenth century amateur and votary of the Fiddle of singular ability and rare humility:—

"COLCHESTER, February 15, 1791.