Al-hakem also collected and employed in his own palace the most skilful men of his time in the arts of transcribing, binding and illuminating books. The great library that he brought together remained in the palace of Cordova, until, during a siege of the city by the Berbers, Hájib Wadheh, a freedman of Al-mansúr, ordered portions of the books to be sold, the remainder being shortly afterwards plundered and destroyed on the taking of the city. The extent of the collection is indicated by the description of the catalogue. In the Tekmílah, Ibun-l-abbáns is quoted by Al-Makkari as saying that the catalogue comprised forty-four volumes, each volume containing twenty sheets. Makkari estimates that the library contained no less that four hundred thousand volumes. It is possible that this number was over-estimated, at least, if we are to believe the statement of Ibun-l-abbar that the Khalif Al-hakem had himself read every book in the collection, writing on the fly-leaf the dates of his perusal and details concerning the author.
Makkari gives a long list of famous authors who flourished in Andalusia during the reign of Al-hakem, their productions including works in law, medicine, history, topography, language, and poetry. One of the historians, Al-tári-khí, was a paper merchant, and was accordingly known by the name of Al-Warrak. I do not find record of the names of any dealers in books or any account of the means employed for their distribution.[356]
The Manuscript Trade in France.
—While, in Italy, the more important part of the trade in manuscripts was carried on outside of the university circles, in France the university retained in the hands of its own authorities the control and supervision of the work of the manuscript-dealers; and the book-trade of the country, not only during the manuscript period, but for many years after the introduction of printing, was very directly associated with the university organisation. The record of the production and of the trade in books carried on by the stationarii, librarii, and the printer-publishers of the university is presented in the chapter on the Making of Books in the Universities.
During its earlier years, the trade in manuscripts was limited practically to the city of Paris. The work of the official university scribes in Paris was very similar to that which has already been referred to for Bologna. It appears, however, that, in accordance with the Parisian methods, there was less insistence upon the practice of hiring manuscripts, either complete or in divisions, and there was an earlier development of the practice of making an absolute sale of the texts required.
Kirchhoff traces the beginning of the manuscript-trade back to the second half of the eleventh century. He says that it is not clear whether the earlier dealers were able to devote themselves exclusively to the business of selling books, or whether, as he thinks it more probable, they associated this business with some other occupation. Jean de Garland, who compiled a kind of technological directory or list of industries carried on in Paris in 1060, says: Paravisus est locus ubi libri scholarium vendentur.[357] He is apparently referring to the Place near the Cathedral Church, which later became the centre of the Parisian book-trade. Peter of Blois, writing, in the middle of the twelfth century, to an instructor in jurisprudence in Paris, makes a more definite reference to the Parisian manuscript-dealers. He speaks of the great collections of valuable books which the Parisian dealers have for sale, and laments the narrowness of his purse which prevents him from purchasing many things which have tempted him.[358]
Bulæus, in his History of the University of Paris, published in 1665, maintains that as early as 1174, the manuscript-dealers of Paris formed a part of the organisation of the university, and that their work had been brought fully under the regulation of the university authorities. The university statistics, before the thirteenth century, do not, however, appear fully to bear out this contention. The first statutes which give detailed regulations concerning the book-trade bear date as late as 1275. These statutes specify what texts and what number of copies of each text the licensed booksellers should keep in stock, and give a schedule, as was done in Bologna and Padua, of the prices at which the loans and sales should be made.
Kirchhoff is of opinion that, prior to the middle of the thirteenth century, the book-trade connected with the university, while it had already assumed considerable proportions, had not been brought thoroughly under university control. With this control came also as an effect, the privileges which attached to the dealers as members of the university body, and there is no evidence that the booksellers enjoyed these privileges before 1250. Depping takes the ground, that during the fifteenth century the sale of books in Paris was not sufficient to constitute a business in itself, and that all dealers in books had some other occupation or means of support, and interested themselves in the sale of manuscripts only as an additional occupation.[359]
It appears hardly likely, however, that manuscript-dealers should be able to secure immunity from the general tax, which fell upon nearly all other classes of dealers, on the ground of the importance of their trade for education, unless they were able to show that they were actively engaged in such trade. The regulation quoted by Depping specifies among the free citizens of the city of Paris who were not liable to the King’s tax,—libraires parcheminiers, enlumineurs, escriipveins. It was evidently the intention of the framers of the law to include under the exemption all dealers upon whose trade the preparation and sale of manuscripts was directly dependent. Under this heading were included, of necessity, the scribes, the illuminators (who added to the text of the scribes the artistic decorations and initial letters), and (most important of the three) the dealers in parchment.
The fact that the booksellers are named in this schedule separately from the scribes is an indication of the existence of a bookselling trade of sufficient importance to call for the work of capitalists employing in the preparation of their manuscripts the services of the scribes and of the other workmen required. Work of this kind can properly be classified as publishing.