With the production of the last work, the resources which had been placed at their disposal by their friends the Massimis and by another patron, Bussi, Bishop of Aleria, were exhausted. The Bishop addressed an appeal to the Pope on their behalf, setting forth the importance of their work for the “service of literature and of the Church.” Sixtus IV., who had just succeeded to the papacy, while apparently not affected by the dread which influenced future popes concerning the pernicious influence of the printing-press, evidently did not share in the enthusiasm of the Bishop as to its present value for the Church. He was also somewhat avaricious and preferred to use his money to provide for a large circle of relatives rather than to support a publishing business. The printers were, therefore, unable to secure any aid from the papal treasury, and, in 1472, they brought their business to a close. Schweinheim transferred his activities to the work of engraving on copper, while concerning the further undertakings of Pannartz there is no record.

During the seven years of their operations in Subiaco and in Rome, these two printers, who constituted the first firm of publishers in Italy, had printed twenty-nine separate works, comprised in thirty-six volumes. The editions averaged 275 copies of each volume, the total output aggregating about 12,500 volumes. There is no record of any attempt being made to secure for this first list of publications the protection of privileges, and there could in fact have been at the time no competition to fear.

Shortly after the cessation of Schweinheim’s business, Turrecremata became a cardinal, and he immediately invited another German printer, Ulrich Hahn, from Ingolstadt, to settle in Rome. Hahn’s first publications were the Meditationes of the Cardinal himself, and these were followed by a number of editions of the Latin classics. The learned Campanus, Bishop of Teramo, was one of Hahn’s patrons and gave also valuable service as a press-corrector, working so diligently that at one time he reserved for himself only three hours’ sleep. The Bishop writes with great enthusiasm to a friend concerning the art of printing, “by means of which material which required a year for its writing could be printed off ready for the reader in one day.”

Other German printers followed Hahn, and before the close of the century more than twenty had carried on work in Rome with varying success. The influence of the Church was at this time decidedly favourable to the new art, and nearly all the Roman printers of the earlier group were working at the instance of ecclesiastics, and often with the direct support of ecclesiastical funds. It is to the Church of Rome, therefore, that belongs the responsibility for the introduction into Italy of the printing-press, the work of which was later to give to the Church so much trouble. The little town of Subiaco can, as the record shows, claim the credit of the first printing, while it was in Rome that the first publications of importance were produced.

The leading place, however, in the production of books was almost from the outset taken by the printers of Venice, and as well for the excellence of their typography as by reason of the scholarly importance of the publications themselves, the Venetian printers maintained for many years a pre-eminence not only in Italy but in Europe. The distinctive prestige secured by Venice came through the printing of Greek texts, the beginnings of which, under the direction of Aldus Manutius, will be referred to later.

Venice.

—The first book printed in Venice was the famous Decor Puellarum, a treatise of instruction for young girls as to the ruling of their lives. Its date has been claimed by Venetians to be 1461, but it appears from the judgment of the best authorities that this date must have been erroneous and that the volume really appeared in 1471. The printer of the Decor Puellarum was Jenson, a Frenchman, and the contest for priority in Italian publishing has rested between him and the two Germans of Subiaco.

Another printer whose first Italian volume, Epistolæ Familiares, appeared in Venice in 1470, was also a German, John of Speyer. A fourth volume in this earlier group of publications bore the title Miracoli della Gloriosa Verzine. This was the only one of the four which was printed by an Italian, Lavagna of Milan, while it was also the only early printed book in the Italian language.

In the year 1493, the earliest official document relating to the printing-press in Venice was published by the Abbate Jacopo Morelli, prefect of the Marcian Library. That document is an order of the Collegio or cabinet of Venice, dated September 18, 1469. The order was proposed by the Doge’s councillors, and grants to John of Speyer, for a period of five years, the monopoly of printing in Venice and in the territory controlled by Venice. John did not long enjoy the advantages of this monopoly, having died in 1470, but the business was continued by his brother Windelin, to whom, apparently, was conceded the continuance of the monopoly.

John of Speyer was one of the few of the earlier printers who left information concerning the size of their editions. If he had also thought it important to specify the price at which the books were sold, we should have had data for calculations concerning the relative profit from the different works.