These regulations appear to have had the desired effect of repressing if not of entirely exterminating the business of the unauthorised printers and traders. In 1614, however probably for the purpose of impressing a fresh generation of unauthorised traders, the Guild secured a fresh royal edict, which again confirmed the authority of the Guild and enjoined, under heavy penalties, the strictest obedience to its regulations.

Frommann points out that in the application for this new decree, the Guild no longer lays stress upon the necessity of upholding the dignity and honourable standard of the book-trade, but emphasises the risk to the Church and to the community of believers if uneducated and irresponsible persons, not familiar with the lists of forbidden works, should be permitted to print or to sell books. Experience had evidently made clear to the publishers that with a government like that of Spain (which might be described as despotism tempered by the Inquisition) this class of considerations would be much more influential than any thought of upholding the dignity of the business of making and selling books.

The petitioners make reference to the decree accompanying the latest Index Expurgatorius, which forbids any one from carrying on business as a printer, publisher, or bookseller, who has not taken oath before the ecclesiastical superiors or the Inquisitor of his district to conduct his business in full loyalty to the holy Catholic Church, and to give explicit obedience to all the decrees and enactments of the Church and of the Inquisitor for the regulation and supervision of the press.

The petitioners go on to state that this edict of the Church has largely fallen into disregard because ordinary traders, merzeranii, uneducated and irresponsible men, not trained to the book-business and having no knowledge of or no respect for the Index Expurgatorius, have been allowed to print and to sell books, to the detriment not only of the legitimate book-trade, but of the Church and of the community. The King (Philip III.) appears to have agreed with the Guild that this interference with an organised book-trade (which from the very fact of its organisation could be and was effectively supervised by the Church) constituted a very dangerous abuse.

The new edict, with its severe penalties, and with the effective co-operation of the local inquisitors and other ecclesiastics, appears to have had the effect desired. We hear no more from the publishers of Milan about irresponsible competition, and the business prospered as far as was practicable within the rather narrow limits fixed by the censorship of the Church. The most noteworthy productions of the Milanese presses between the years 1500 and 1700, were, as stated, in the departments of jurisprudence and medicine. The greater activity of publishing in these two departments may very possibly have been in part due to the fact that they were less affected by the ecclesiastical censorship.

Lucca and Foligno.

—The little city of Lucca is entitled to mention in connection with the introduction of printing into Italy, if only because it was the only city in Italy (and possibly the only one in Europe), in which the new art secured the direct support and co-operation of the government in the form, first of a municipal decree in favour of the printing-press, and secondly of a direct subvention from the municipal treasury in encouragement of the first printer. The printer was Clemente, a native of Padua, who was engaged in business in Lucca as a scribe and illuminator. It was made a condition of the appropriation (the amount of which is not stated) that the printer, who was to be classed as a public functionary, was to hold himself in readiness to teach the art to all who might desire to learn. Clemente established his press in Lucca in 1477, and printed there in that year, an edition of the Triumphs of Petrarch. He had previously printed in Venice a work by John Mesne, of Damascus, on universal medicine, a large folio of 400 pages.

A still smaller city than Lucca, Foligno in Umbria, enjoys the distinction of having received as its first printer, Johann Numeister, who had been a pupil and assistant of Gutenberg himself. After the death of his master, Numeister came to Italy with the intention of setting up a press in Rome. He was induced to settle at Foligno at the instance of Orfinis, a wealthy citizen, who supplied the funds necessary for the undertaking. The first publication of the Foligno Press was Leonardi Aretini Bruni de Bello Italico adversus Gothos, which bears date 1470.

The imprint states that the book was “printed by Numeister in the house of Emilianus de Orfinis.” The second work selected was an edition of the Divina Commedia of Dante, the manuscript copy of which had been collated and corrected for the press by Orfinis. Orfinis died in 1472, just before the printing of the Commedia was completed. Numeister paid a tribute to his patron in the last line of the rhyming imprint: