The reception of this embassy was in marked contrast with the treatment of Sir James Brookes. The ceremonies were aglow with friendliness, and the negotiations were undertaken with the least possible delay contingent upon the courtesies of the occasion. The prince who was chief commissioner for the Siamese sent for Dr. House for an interview; he said that the Siamese had proposed the missionaries as interpreters on their side, but this had been declined by the ambassador on the ground that the missionaries were Americans.
“Soon after [the prince] sent for me, to accompany him to the conference of the commissioners with Sir John to discuss the treaty. Found the prime minister there, who joined in urging me. But I felt constrained to decline the honour they would do me, feeling my incompetence to do justice in interpreting such important matters as might come up; then—‘Mr. Mattoon must go’—so the prince himself went over for him and carried him off as a ‘kind of companion,’ he said, not as translator;—as he did not trust in ** but in the missionary he did trust. ‘He must be as ears for him’—I understood him that the king said this last night.”
While negotiations were under way both Mr. Mattoon and Dr. House were frequently summoned to assist the Siamese in the official translation of their counter proposals into English, even working all night on the final draft.
DR. HOUSE AND SIR JOHN BOWRING
The confidences were not all from the Siamese side. Sir John Bowring told Dr. House privately that he had “come with an olive branch in my hand, but behind me—!” and that he had been reluctant to undertake the mission but had received letters from the king urging him to come. The Siamese officials were so ready for negotiations that they readily acquiesced in the English proposals; and, apart from the preliminary ceremonies, the complete negotiations were accomplished within a week.
In his book, The Kingdom and People of Siam, which gives a detailed account of his mission, Sir John includes several lengthy memoranda which he attributes to a “certain foreign gentleman long resident in Siam.” Many of these are to be found recorded in Dr. House’s private journal at various dates preceding the arrival of the British envoy. His narrative of the scenes attendant upon the choice of Mongkut is almost verbatim from the doctor’s account. He highly praises the progressive spirit and the keen mind of the prime minister, contrasting him with the usual Oriental diplomat, and adds:
“I learned that on one occasion he sent for a foreign gentleman whose opinion he greatly valued, and in the presence of many persons entered upon a dialogue in which the foreign gentleman was to impersonate J. Bowring in a discussion of the expected proposals.”
Thereupon follows the dialogue in full. The original of this unique rehearsal in diplomatic combat is found in the doctor’s journal as a record of his interview with the prime minister after it was learned that England was to send a mission. Sir John also accredits the minister with a confession of belief in one supreme Divine Being, ascribing his information to a “certain gentleman”; this confession, Dr. House says, was made to him personally and acknowledges in a letter that he had reported it to the British envoy. The number and extent of these and still other quotations shows that Sir John Bowring had gleaned much of his knowledge of the Siamese from Dr. House.
During his sojourn in Bangkok Sir John Bowring attended service at the mission one Sunday. Dr. House records the visit, noting that in alphabetical order it was his turn to preach, and confesses that he felt a little secret trembling in the presence of the august visitor. Sir John, in his account of the visit, adds that the “congregation very sweetly sang one of my hymns”—for he is the same Sir John Bowring whose name ranks high in hymnology, being the author of these hymns, among others: “God is Love, His Mercy Brightens,” “Watchman, Tell Us of the Night,” and “In the Cross of Christ I Glory.”