“It required rare self-sacrifice in Mr. Boon Itt to labour on, teaching the rudiments of learning in that little school when he felt that he was capable of doing a work that would loom larger in the public view.... But there was a subtler temptation in the opportunity to do a work that would make a greater show before the world. He had warm friends at home [America] who were rising in business and professional life. An appeal to them would have enabled him to make his school a more immediate and manifest success.... He felt the cost in his very soul, when he turned his back upon that temptation; but he decided that the slow indigenous work was the only way to secure permanence.

“The work has gone forward in Pitsanuloke since those days. A church has been organised there which promises well; but the present prosperity owes much to the patient digging and laying foundations out of sight, which was done by Mr. Boon Itt.”

After a time the government had use for the building and it became necessary to seek other quarters for the school. Boon Itt leased a new site of about ten acres on the west bank of the river adjacent to the barracks, at a nominal price. As the Board had no funds available for a building he personally secured subscriptions from local merchants and officials amounting to four thousand ticals (two thousand dollars), besides lumber and building materials. A plain but substantial two-story school building of teak wood was erected under his personal supervision and partly by the labour of his own hands.

The enrollment of the first year was forty boys, of whom twenty-six were boarders. The average attendance for that year was ninety-five per cent. In the competitive examinations later the boys of this school gained the highest standing over the boys of the government public school and the Royal Survey school. One of the notable features of his work was the influence he exerted over the young men personally. No doubt that influence in a measure was due to the manner of his religious teaching. He himself has described his method:

“As I have men who study Christianity I have to spend a good deal of time formulating what are the fundamental doctrines of Christianity. We can use phrases in the States and be understood.... Here it is de novo. I use no text-book. I do not know of any. I endeavour to analyse as honestly as I know how myself and use my experience as a guide—not as an infallible guide, but only as a working basis.”

This plan which he adopted was essentially the apostolic method. In our emphasis on the inspiration of the letters written by the apostles we are likely to overlook the fact that they are discussing spiritual truths out of their own lives; their epistles are “text books” written out of experience under the guidance of the Holy Spirit. Boon Itt was following the same method so far as he could.

In addition to being superintendent of the school, he regularly conducted the Sabbath preaching service, worked in the Sunday school, and made a tour of exploration as far north as the Lao border. His wife had charge of a girls’ school which she had organised. Pitsanuloke was formally organised and recognised as a regular station in 1899.

TRANSFER TO BANGKOK

In 1901, Boon Itt was given a six-months leave of absence for recuperation. He had planned to spend his furlough in Japan; but yielding to family interests he got no farther than his old home in Bangkok. Just before returning to his field, in January, 1902, the Bangkok Christian community presented an earnest petition to have Mr. Boon Itt remain in Bangkok and take charge of a new work which it was proposed to open.

The demand for his services came about as a culmination of circumstances. The work at Sumray had become too large for the plot of land laid out nearly forty years before. A new compound had been procured in the city proper, and the mission Press had already been moved thither. A campus for a boys’ high school had also been secured in that locality and buildings were soon to be erected. On the part of a few there was a desire to establish a church near the school as a center for work among the students. This led to a movement among the Siamese Christians to have this church erected by the Siamese for the Siamese to the honour of Christ. A Christian nobleman of wealth and influence offered to give the major part of the cost, and the remainder was to be raised by the native Christians. This nobleman was Phra Montri, now Phya Sarasin. As he had a high admiration for Boon Itt and wished his help and leadership in the project, a conference was called at which it was unanimously decided to undertake the enterprise and to ask to have Boon Itt transferred from Pitsanuloke to take charge of the work; and a committee consisting of Phra Montri, Kru Yuan, pastor of the First Church of Bangkok, and Boon Itt was appointed to secure a lot near the proposed high school and to plan for the new structure.