A few months later this honourable alliance came to an abrupt end. Bright was forced, by the same incorruptible sense of right and by the absence of all respect of persons, to oppose Peel in the crisis of his fate. The Government brought in an Irish Coercion Bill, which was naturally opposed by the Whigs. The Protectionist Tories saw their chance of taking revenge on Peel for repealing the Corn Laws and made common cause with their enemies; and from very different motives, Bright went into the same lobby. His conscience forbade him to support any coercive measure. No Prime Minister could please him as much as Peel; but no surrender, no mere evasion of responsibilities was possible in the case of a measure of which he disapproved. So firm was the bed-rock of principle on which Bright's political conduct was based; and it was to this uncompromising sincerity above all that he owed the triumphs of his oratory.
His method as an orator is full of interest.[20] In his youth he had begun by writing out and learning his speeches in full; but, before he quitted Rochdale for a wider theatre, he had discarded this rather mechanical method, and trusted more freely to his growing powers. He still made careful preparation for his speeches. He tells us how he often composed them in bed, as Carlyle's 'rugged Brindley' wrestled in bed with the difficulties of his canal-schemes, the silence and the dim light favouring the birth of ideas. He prepared words as well as ideas; but he only committed to memory enough to be a guide to him in marking the order and development of his thoughts, and filled up the original outline according to the inspiration of the moment. A few sentences, where the balance of words was carefully studied; a few figures of speech, where his imagination had taken flight into the realm of poetry; a few notable illustrations from history or contemporary politics, with details of names and figures,—these would be found among the notes which he wrote on detached slips of paper and dropped successively into his hat as each milestone was attained. As compared with his illustrious rival Gladstone, he was very sparing of gesture, depending partly on facial expression, still more on the modulations of his voice, to give life to the words which he uttered. His reading had formed his diction, his constant speaking had taught him readiness, and his study of great questions at close quarters and his meditation on them supplied him with the facts and the conclusions which he wished to put forward; but the fire which kindled this material to white heat was the passion for great principles which glowed in his heart. He himself in 1868, in returning thanks for the gift of the Freedom of the City of Edinburgh, quoted with obvious sincerity a sentence from his favourite Milton: 'True eloquence I find to be none but the serious and hearty love of Truth.'
Bright's public life was in the main a tale of devotion to two great causes, the Repeal of the Corn Laws, consummated in 1846, and the extension of the Franchise, which was not realized till twenty years later. But he found time to examine other questions and to utter shrewd opinions on the government of India and of Ireland, and to influence English sentiment on the Crimean War and the War of Secession in the United States. In advance of his time, he wished to develop cotton-growing in India and so to prevent the great industry of his own district being dependent on America alone. He attacked the existing board of directors and preferred immediate control by the Crown; and, while wishing to preserve the Viceroy's supremacy over the whole, he spoke in favour of admitting Indians to a larger share in the government of the various provinces. Many of the best judges of to-day are now working towards the same end, but at the time he met with little support. It is interesting to find that both on India and on Ireland similar views were put forward by men so different as John Bright and Benjamin Disraeli. Mr. Trevelyan has preserved the memory of several episodes in which they were connected with one another and of attempts which Disraeli made to win Bright's support and co-operation. Bright could cultivate friendships with politicians of very different schools without being induced to deviate by a hair's breadth from the cause which his principles dictated, and he could treat his friends, at times, with refreshing frankness. When Disraeli warmly admired one of his greatest speeches and expressed the wish that he himself could emulate it, the outspoken Quaker replied: 'Well, you might have made it, if you had been honest.'
It was the young Disraeli who, as early as 1846, had attributed the Irish troubles to 'a starving population, an absentee aristocracy, and an alien church'. It was Bright who never hesitated, when opportunity arose, to work for the Disestablishment of the Church in Ireland and for the security of Irish tenants in their holdings. A succession of measures, carried by Liberals and Conservatives from Gladstone to George Wyndham, have made us familiar with the idea of land purchase in Ireland; but Bright had been there as early as 1849 and had learnt for himself. Though at the end of his life he was a stubborn opponent of Gladstone's Home Rule Bill, he had long ago won the gratitude of Ireland as no other Englishman of his day, and his name has been preserved there in affectionate remembrance.
In 1854, the year of the Crimean War, Bright reached the zenith of his oratorical power, and at the same time touched the nadir of his popularity. Public opinion was setting strongly against Russia. In stemming the tide of war the so-called 'Manchester school' had a difficult task, and was severely criticized. The idea of the 'balance of power' made little appeal to Bright; and as a Quaker he was reluctant to see England interfering in a quarrel which did not seem to concern her. The satirists indeed scoffed unfairly at the doctrine of 'Peace at any price'; for Bright was content to put aside the principle and to argue the case on pure political expediency. But his attacks on the wars of the last century were too often couched in an offensive tone with personal references to the peerages won in them, and he spoke at times too bitterly of the diplomatic profession and especially of our ambassador at Constantinople. Nothing shows so clearly the danger of the imperfect education which was forced on Bright by necessity, and which he had done so much to remedy, as his attitude to foreign and imperial politics. In his home he had too readily imbibed the crude notion that our Empire existed to provide careers for the needy cadets of aristocratic families, and that our foreign policy was inspired by self-seeking officials who cared little for moral principles or for the lives of their fellow countrymen. A few months spent with Lord Canning at Calcutta, or with the Lawrences at Lahore, frequent intercourse with men of the calibre of Lord Lyons or Lord Cromer, would have enlightened him on the subject and prevented him from uttering the unwarranted imputations which he did. Yet in his great parliamentary speeches of 1854 he rose high above all pettiness and made a deep impression on a hostile house. Damaging though his speech of December 22 was to the Government, no minister attempted to reply. Palmerston, Russell, and Gladstone, with all their power, were unequal to the task. Disraeli told Bright that a few more such speeches 'would break up the Government'; and Delane, the famous editor of The Times, wrote that 'Cobden and Bright would be our ministers but for their principle of peace at any price'.
But Bright was not thinking of office or of breaking up Governments: he was thinking of the practical end in view. His next great speech was on February 23, 1855, when a faint hope of peace appeared. It was most conciliatory in tone, and was a solemn appeal to Palmerston to use his influence in ending the war. This was known as 'the Angel of Death' speech, from a famous passage which occurs in it. At the end he was 'overloaded with compliments', but the minister, who was hampered by Russian intrigues with Napoleon, seemed deaf to all appeals, and Bright again returned to the attack. Till the last days of the war, he continued to raise his voice on behalf of peace; but his exertions had told on his strength, and for the greater part of two years he had to abandon public life and devote himself to recovering his health.
Six years later he was to prove that 'peace at any price' was no fair description of his attitude. The Southern States of America seceded on the question of State rights and the institution of slavery, and the Federal Government declared war on them as rebels. This time it was not a war for the balance of power, but one fought to vindicate a moral principle, and Bright was strongly in favour of fighting it to a finish. For different reasons most of our countrymen favoured the South, but he appealed for British sympathy for the other side, on the ground that no true Briton could abet slavery. He was the most prominent supporter of the North, for long the only prominent one, but he gradually made converts and did much to wipe away the reproach which attached to the name of Englishmen in America, when the North triumphed in the end. The war ended in 1865 with the surrender of General Lee at Appomattox, and Bright wrote in his journal, 'This great triumph of the Republic is the event of our age'.
But long before 1865 the question of Reform and of the extension of the franchise had been revived. Gladstone might speak in favour of the principle in 1864; Russell might introduce a Reform Bill in 1866; a year later Disraeli might 'dish the Whigs'; and Whig and Tory might wrangle over the question who were the friends of the 'working man', but Bright had made his position clear to his friends in 1846. He began a popular movement in 1849 and for the next fifteen years of his life it was the object dearest to his heart. He was not afraid to walk alone. When his old fellow worker, Cobden, refused his aid, on the ground that he was not convinced of the need for extending the franchise, Bright himself assumed the lead and bore the brunt of the battle. Till 1865 his main obstacle was Palmerston, who since he took the helm in the worst days of the Crimean War and conducted the ship of State into harbour, occupied an impregnable position. Palmerston was dear to 'the man in the street', shared his prejudices and understood his humours; and nothing could make him into a serious Democrat or reformer. Even after Palmerston's death, Bright's chief opponent was to be found in the Whig ranks, in Robert Lowe, who was a master of parliamentary eloquence and who managed, in 1866, to wreck Lord John Russell's Reform Bill in the House. But Bright had his revenge in the country. Such meetings as ensued in the great provincial towns had not been seen for twenty years: the middle class and the artisans were fused as in the great Repeal struggle of 1846. At Glasgow as many as 150,000 men paraded outside the town, and no hall could contain the thousands who wished to hear the great Tribune. He claimed that eighty-four per cent. of his countrymen were still excluded from the vote, and he bluntly asserted that the existing House of Commons did not represent 'the intelligence and the justice of the nation, but the prejudices, the privileges, and the selfishness, of a class'.
But however blind many of this class might still be to the signs of the times, they found an astute leader in Disraeli, who had few principles and could trim his sails to any wind. The Tory Reform Bill, which he put forward in February 1867, came out a very different Bill in July, after discussion in the Cabinet, which led to the resignation of three ministers, and after debates in the House of Commons, where it was roughly handled. The principle of household suffrage was conceded, and another million voters were added to the electorate. Disraeli had made a greater change of front than any which he could attribute to Peel, and that without conviction, for reasons of party expediency. The real triumph belonged to Bright. 'The Bill adopted', he writes, 'is the precise franchise I recommended in 1858.' He had not only roused the country by his platform speeches, he had carefully watched the Bill in all its stages through the House, and gradually transformed it till it satisfied the aspirations of the people. He had been content to work with Disraeli so long as he could further the cause of Reform; and he only quarrelled with that statesman finally when, in 1878, he revived the anti-Russian policy of Palmerston.
During this strenuous time his domestic life was happy and tranquil. After the death of his first wife he had remained a widower for six years, and in 1847 he had married Margaret Leatham, who bore him seven children and shared his joys and sorrows in no ordinary measure for thirty years. Whenever politics took him away from his Rochdale home, he wrote constantly to her, and his letters throw most valuable light on his inmost feelings. She died in 1878, and after this his life was pitched in a different key. The outer world might suppose that high political office was crowning his career, but his enthusiasm and his power were ebbing and his physical health failed him more than once. He was as affectionate to his children, as friendly to his neighbours, as true to his principles; but the old fire was gone.