His old right hand lay nerveless, listless, dead,
Unsceptered; and his realmless eyes were closed.”
The “Hyperion” of this transcendent genius, written in his twenty-fourth year, the year before he died, is as great poetry as has ever been treasured in words. In it he lavishes poetic wealth as though gold were with him as plenty as silver; and so on the next page he exceeds, if possible, the sublimity of the above lines, making Thea write in the catalogue of Saturn’s colossal deprivations,—
“And all the air
Is emptied of thine hoary majesty.”
These passages vividly exemplify poetic imagination, which is the illumining of a capable material by a spiritual light, a light thrown into it from the glow kindled in the poet’s mind with richest sensibilities, that are refined and sublimated by an exacting, subtle inward demand for the best they can render. A single flash of new thrilling light irradiates a continent of thought. This is the work of genius, and genius is ever marked by a deeper sympathy with and recognition of the creative spirit and the divine action, a sympathy and recognition so sensitive that the spirit and action of the writer are permeated by the divine effluence, he becoming thereby the interpreter of divine law, the exhibitor of divine beauty.
In these passages the thought of the poet is thrust up through the overlaying crust of the common, by a warming, expanding, inward motion, which is sped by a vitality so urgent and irresistible that, to make passage for the new thought, lightly is lifted a load which, but for this spiritual efficacy, could not be stirred, just as heavy stones are raised by delicate growing plants. To exert this power the poet is always moved at the instance of feeling. Poetry having its birth in feeling, no man can enjoy or value it but through feeling. But what moves him to embody and shape his feeling is that ravishing sentiment which will have the best there is in the feeling, the sentiment which seeks satisfaction through contemplation or entertainment of the most divine and most perfect, and ever rises to the top of the refined joy which such contemplation educes.
The poetic imagination is the Ariel of the poet,—his spiritual messenger and Mercury. A clear look into the above passages would show that the source of their power is in the farther scope or exquisite range the imagination opens to us, often by a word. For further illustration I will take a few other examples, scrutinizing them more minutely. Had Lorenzo opened the famous passage in “The Merchant of Venice” thus,—
“How calm the moonlight lies upon this bank,”
and continued to the end of the dozen lines in the same key, saying,—