1. Estimate the mental progress made by the child during the first five years and compare with that made during the second five years of its life. To do this make a list, so far as you are able, of the acquisitions of each period. What do you conclude as to the importance of play and freedom in early education? Why not continue this method instead of sending the child to school?
2. Which has the better opportunity for sensory training, the city child or the country child? For social training? For motor development through play? It is said by specialists that country children are not as good players as city children. Why should this be the case?
3. Observe carefully some group of children for evidences of lack of sensory training (Interest in sensory objects, skill in observation, etc.). For lack of motor training (Failure in motor control, awkwardness, lack of skill in play, etc.). Do you find that general mental ability seems to be correlated with sensory and motor ability, or not?
4. What sensory training can be had from (1) geography, (2) agriculture, (3) arithmetic, (4) drawing? What lines of motor training ought the school to afford, (1) in general, (2) for the hand, (3) in the grace and poise of carriage or bearing, (4) in any other line? Make observation tests of these points in one or more school rooms and report the results.
5. Describe what you think must be the type of mental life of Helen Keller. (Read "The World I Live In," by Helen Keller.)
6. Study groups of children for signs of deficiency in brain power from lack of nutrition. From fatigue. From worry. From lack of sleep.
CHAPTER V
HABIT
Habit is our "best friend or worst enemy." We are "walking bundles of habits." Habit is the "fly-wheel of society," keeping men patient and docile in the hard or disagreeable lot which some must fill. Habit is a "cable which we cannot break." So say the wise men. Let me know your habits of life and you have revealed your moral standards and conduct. Let me discover your intellectual habits, and I understand your type of mind and methods of thought. In short, our lives are largely a daily round of activities dictated by our habits in this line or that. Most of our movements and acts are habitual; we think as we have formed the habit of thinking; we decide as we are in the habit of deciding; we sleep, or eat, or speak as we have grown into the habit of doing these things; we may even say our prayers or perform other religious exercises as matters of habit. But while habit is the veriest tyrant, yet its good offices far exceed the bad even in the most fruitless or depraved life.