In order to be a good memory for us, our memory must be faithful in dealing with the material which constitutes the needs of our vocations. Our memory may, and should, bring to us many things outside of our immediate vocations, else our lives will be narrow; but its chief concern and most accurate work must be along the path of our everyday requirements at its hands. And this works out well in connection with the physiological laws which were stated a little while since, providing that our vocations are along the line of our interests. For the things with which we work daily, and in which we are interested, will be often thought of together, and hence will become well associated. They will be frequently recalled, and hence more easily remembered; they will be vividly experienced as the inevitable result of interest, and this goes far to insure recall.

7. MEMORY DEVICES

Many devices have been invented for training or using the memory, and not a few worthless "systems" have been imposed by conscienceless fakers upon uninformed people. All memorizing finally must go back to the fundamental laws of brain activity and the rules growing out of these laws. There is no "royal road" to a good memory.

The Effects of Cramming.—Not a few students depend on cramming for much of their learning. If this method of study would yield as valuable permanent results, it would be by far the most sensible and economical method to use; for under the stress of necessity we often are able to accomplish results much faster than when no pressure is resting upon us. The difficulty is, however, that the results are not permanent; the facts learned do not have time to seek out and link themselves to well-established associates; learned in an hour, their retention is as ephemeral as the application which gave them to us.

Facts which are needed but temporarily and which cannot become a part of our body of permanent knowledge may profitably be learned by cramming. The lawyer needs many details for the case he is trying, which not only are valueless to him as soon as the case is decided, but would positively be in his way. He may profitably cram such facts. But those facts which are to become a permanent part of his mental equipment, such as the fundamental principles of law, he cannot cram. These he must have in a logical chain which will not leave their recall dependent upon a chance cue. Crammed facts may serve us during a recitation or an examination, but they never really become a part of us. Nothing can take the place of the logical placing of facts if they are to be remembered with facility, and be usable in thinking when recalled.

Remembering Isolated Facts.—But after all this is taken into consideration there still remain a large number of facts which refuse to fit into any connected or logical system. Or, if they do belong with some system, their connection is not very close, and we have more need for the few individual facts than for the system as a whole. Hence we must have some means of remembering such facts other than by connecting them with their logical associations. Such facts as may be typified by the multiplication table, certain dates, events, names, numbers, errands, and engagements of various kinds—all these need to be remembered accurately and quickly when the occasion for them arises. We must be able to recall them with facility, so that the occasion will not have passed by before we can secure them and we have failed to do our part because of the lapse.

With facts of this type the means of securing a good memory are the same as in the case of logical memory, except that we must of necessity forego the linking to naturally related associates. We can, however, take advantage of the three laws which have been given. If these methods are used faithfully, then we have done what we can in the way of insuring the recall of facts of this type, unless we associate them with some artificial cue, such as tying a thread around our finger to remember an errand, or learning the multiplication table by singing it. We are not to be too ready to excuse ourselves, however, if we have forgotten to mail the letter or deliver the message; for our attention may have been very lax when we recorded the direction in the first place, and we may never have taken the trouble to think of the matter between the time it was given into our keeping and the time we were to perform the errand.

Mnemonic Devices.—Many ingenious devices have been invented to assist the memory. No doubt each one of you has some way of your own of remembering certain things committed to you, or some much-needed fact which has a tendency to elude you. You may not tie the traditional string around your finger or place your watch in the wrong pocket; but if not, you have invented some method which suits your convenience better. While many books have been written, and many lectures given exploiting mnemonic systems, they are, however, all founded upon the same general principle: namely, that of association of ideas in the mind. They all make use of the same basis for memory that any of us use every time we remember anything, from the commonest event which occurred last hour to the most abstruse bit of philosophy which we may have in our minds. They all tie the fact to be remembered to some other fact which is sure of recall, and then trust the old fact to bring the new along with it when it again comes into the mind.

Artificial devices may be permissible in remembering the class of facts which have no logical associates in which we can relate them; but even then I cannot help feeling that if we should use the same care and ingenuity in carefully recording the seemingly unrelated facts that we do in working out the device and making the association in it, we should discover hidden relations for most of the facts we wish to remember, and we should be able to insure their recall as certainly and in a better way than through the device. Then, also, we should not be in danger of handing over to the device various facts for which we should discover relations, thus placing them in the logical body of our usable knowledge where they belong.

8. PROBLEMS IN OBSERVATION AND INTROSPECTION