On reaching the landing-place, we took a long last look at Tangermünde, before entering the carriage which was to convey us to Schönhausen.
CHAPTER VII.
SCHÖNHAUSEN.
The Kattenwinkel.—Wust.—Lieutenant Von Katte.—Schönhausen.—Its History.—The Church.—Bishop Siegobodo.—Bismarck’s Mansion.—Interior.—Bismarck’s Mother.—Bismarck’s Birth-Chamber.—The Library.—Bismarck’s Youthful Studies.—Bismarck’s Maternal Grandmother.—The Countess with the Dowry.—Ghost Stories.—Anecdote of a Ghost.—The Cellar Door.—The French at Schönhausen.—The Templars.—The Park.—The Wounded Hercules.—The Pavilion.—Two Graves.—The Orangery.—The Knight’s Demesne.—Departure from Schönhausen.
On leaving Fischbeck for Schönhausen there is on the right the Kattenwinkel, or Kattenland. By this we are not reminded of the old Teutonic tribe of the Catte, of whose relations towards the Cherusci we know very little, but of the old and chivalrous race of Katte, established in this region for the last five hundred years. Almost all the villages whose church spires we see or do not see, in the corner between the Havel and the Elbe, belonged or still belong to the family Von Katte.
Among these villages is Wust. In the church of that place are buried the remains of that Katte, whose friendship for Frederick the Great ended in the tragedy of Küstrin.[22] There is something fantastic, and at the same time touching, in the fact, that, as well as the skull of the executed John Hermann von Katte, the periwig trimmed with blue lace, and worn by him, has been preserved in the family vault at Wust. The Katte family[23] was very numerous, and in this district there is scarcely a church or family mansion which does not bear its canting heraldic coat of arms. By marriages, also, the azure shield, with the white cat bearing the mouse in its mouth, has spread in all directions. It is impossible to contemplate the armorial bearings of the Kattes without thinking of the beheaded friend of the great Frederick. Just as the cat, in the coat of arms, plays cruelly with the mouse, did the furious King Frederick William play with him. It is a milder trait in the tragedy of Küstrin, that the angry King endeavored in his peculiar way to comfort John Hermann’s father, as well as his grandfather, Field-Marshal Count Wartensleben, for the terrible fate of their son and grandson. Frederick William I. was an angry and almost coarsely-severe monarch, but there was nothing of the Oriental despot about him, and, to do him justice, his native benevolence and Christian conscientiousness must not be overlooked. Oriental despots were not, however, then confined to the Orient. The general character of King Frederick William the Severe bears a favorable contrast with those of the other rulers of his time.
As we drove into Schönhausen, the church bell was ringing; but it did not give a clear sound, but appeared dull. The bell of the prettiest village church between the Havel and the Elbe is cracked, and will probably soon be recast; but we can not deny that the very dullness of its sound, amidst the sunlight and blossoms of the well-wooded roadway, had a peculiar effect upon the mind.
Schönhausen is an ancient place, and, like all this portion of the circle of Jerichow, was originally ecclesiastical property. It formed part of the endowment granted in 946 by Emperor Otto I. to the bishopric of Havelberg, founded by him. This grant of Otto’s, in course of time, was considerably divided; Schönhausen and Fischbeck, however, remained attached to the cathedral of Havelberg as maintenance of the bishopric. Until the fifteenth century Schönhausen was an ordinary village, governed by a bailiff. But during the bishopric of John von Schlabrendorf, who occupied the episcopal throne during the peaceful period between 1501 and 1520, the place greatly improved, and made some progress towards becoming a township. In an acknowledgment, still extant, of the year 1547, the receipt runs thus: “Received of the worshipful magistrates and sheriffs of the borough of Schönhausen.” The place had therefore become a borough. The bounds of this borough were very considerable, for, besides the forest-land, they comprehended more than 20,000 acres of arable land. Hence it ensued that Schönhausen, down to recent times, always reckoned more inhabitants than the neighboring township of Jerichow. As, however, there no longer existed any bishops of Havelberg as its protectors, Schönhausen was unable to maintain its rank as a borough, although time has not effaced all similarity in the place to a town or market-place. Schönhausen suffered greatly in the Thirty Years’ War, alternately from the Swedes and the Imperial forces; and of forty-eight farms only one remained. In 1642 the manor-house was plundered and burnt; and in 1651 the whole district was visited by a severe inundation. For many years there was no pastor attached to the church, until the Bismarcks summoned, in 1650, the Rev. Adam Winkler from Grosswulkow.
The church and the manor-house are situated close together upon an eminence, and from the churchyard there is a fine view. This venerable sanctuary was consecrated on the 7th of November, 1212, and built by Bishop Siegobodo of Havelberg, at the beginning of his episcopate, he being one of the first spiritual shepherds who busied himself in the establishment of Christianity in this neighborhood. Its patron saints were the Virgin and the martyr Willebrod. In order to increase the sanctity of this church, which, from the rarity of churches at that time, was frequented by the inhabitants of an extensive district, a rich collection of relics was established there. Among these were relics of the holy martyr of Thebes, of the martyr Sebastian, of Bishop Constantine, of the Abbot Ægidius, of St. Alban, and others. These were discovered on the repair of the altar in 1712, contained in a sealed casket, together with an original record by Bishop Siegobodo as to the consecration of the church and the deposit of the relics. The church of Schönhausen is the largest, handsomest, and most perfect village church in the whole district—its shape in grand simplicity is that of a tri-naved basilica. Its origin from the Havelberg bishops is also shown by the broad tower transept, the cathedral of Havelberg having been the pattern of all churches in the vicinity. The Landrath August von Bismarck especially promoted the interior decorations of the church; he also, in great measure, restored the manor-house. He presented the handsomely carved pulpit and staircase in the centre, as well as the splendid and richly carved oak dais opposite the pulpit. He also set up the altar and altar-piece. To his parents he erected a memorial with oval portraits; the costume of the pictures is that of the middle of the seventeenth century. His own mural inscription, erected by his son, is at a little distance, but it is far inferior in execution. Under these memorial tablets is placed, in a style of the utmost simplicity, that of the mother of our Minister-President.