From that day, says Serlo the narrator, who had now become a member of the monastic household, the Lord blessed our valleys with the blessing of heaven above and of the deep that lieth under, multiplying the brethren, increasing their possessions, pouring down showers of benediction, being a wall unto them on the right hand and on the left. What perfection of life, he cries, was there at Fountains! What emulation of virtue! What stability of discipline! The house was enriched in wealth, without; still more in holiness, within. Its name became famous, and the great people of the world reverenced it.
CHAPTER II
THE GROWTH OF THE ABBEY
I. THE COLONIES
The goodness of the brethren made a deep impression upon the community. Turbulent and cruel as were the times, there was, nevertheless, some attention paid to the voice of conscience. It is true that this voice commonly made itself heard after the event, and served rather to reproach men than to deter them; but it did speak, and men listened. The deeds which they did were incredibly bad, but after they had done them, and the fierce heat of passion had died down, they were both sorry and afraid. Then they remembered that “the effectual fervent prayer of a righteous man availeth much.” Doubting the value of their own prayers, they looked about for righteous men to make intercession for them. God sat on His throne, like the king, and had His court about Him, part of angels, part of saints in glory, and part of holy persons still in the flesh. The sinner’s hope of success in his petition lay in the securing of the kindly offices of some of these influential courtiers. And these were to be found most readily on earth in monasteries. Accordingly, these companies of praying men seemed, even to the sinners of the neighbourhood, to be engaged in an important and essential business. If the sinner had money enough, he engaged a group of them to pray for him in particular. He built a monastery, and established them in it for that necessary purpose.
Thus Ralph de Merlay, chancing on his travels to spend a day at the Abbey, and there beholding the pious conversation of the brethren, made up his mind, from what he saw, that these were the kind of men to have influence with God; and being in need of friends at that court, he asked the abbot to let him have some of them, pro redemptione animae suae. This was the first colony which went out from Fountains. The year was 1137. The knight took the monks into his castle at Morpeth, in whose neighbourhood he presently built them a monastery, which they called Newminster. The abbot of this new brotherhood was the Robert who had come from Whitby to take the place of the inconstant Gervase after the flight from York: a good man, modest in his bearing, gentle in his conversation, bearing rule with mercy, and at last enrolled in the honourable list of the saints. The abbey, like the mother house, was built beside a little river; and its three daughters, Pipewell, Sawley and Roche, sat likewise, in the true Cistercian manner, on the banks of narrow streams.
In the next year another nobleman, Hugh of Tatshall, in Lincolnshire, resolved to establish a Cistercian house, and sent to Abbot Richard for advice and monks from Fountains, and founded Kirkstead Abbey on the river Witham. At the same time the Bishop of Lincoln asked the abbot for more men—the two companies of colonists leaving Fountains on the same day—and settled them, after some wandering, at Louth Park. Their abbot was the Geoffrey who forsook his companions at the bishop’s, and went back to St. Mary’s, to return in deep penitence; who was thus assured of their entire confidence in him.
In 1145, Hugh de Bolebec, for the redeeming of his sins, begged for the services of the brethren of Fountains, and an abbey was built at Woburn.
In 1146, the Bishop of Bergen came to Fountains, and his heart was set on having a Cistercian house in Norway. Thirteen brethren were found to brave the sea and the unknown land. Thus was erected the monastery of Lisa-Kloster, the abbey of the valley of light. One of the Ralphs of the original settlement was the abbot. In the library of Corpus Christi College, Oxford, is a manuscript life of St. Olaf, which was once among the books of Fountains. It is bound with other manuscripts in the skin of a seal. Ralph came back after many laborious years to spend his last days in the mother house. He may have brought with him this memento of the Norway mission. It is pleasantly told of him in the narrative that he used to sleep a good deal in his old age, and that the Lord sent a prompting angel to awake him when he slept too long—si sompno, forsitan, per noctes diutius indulgeret, eum excitaret.
The next year, 1147, saw three colonies go out from Fountains. Henry de Lacy, of Pontefract Castle, having meditated upon his misdeeds during a long illness, vowed that he would build a Cistercian house to the honour of the Virgin
