It is, therefore, not amazing that everybody is interested in the art of acting, and it is not amazing that every one thinks he can act. You have only to suggest private theatricals, when a house party is assembled at some country house, to verify the truth of the statement. Immediately commences a lively rivalry as to who shall play this part or that. Each one considers herself or himself best suited, and I have known private theatricals to lead to lifelong enmities.
It is surprising to discover how very differently people who have played parts all their lives deport themselves before the footlights. I was acquainted with a lady in London who had been the wife of a peer of the realm, who had been ambassadress at foreign courts, who at one time had been a reigning beauty, and who came to me, longing for a new experience, and implored me to give her an opportunity to appear upon the stage. In a weak moment I consented, and as I was producing a play, I cast her for a part which I thought she would admirably suit-that of a society woman. What that woman did and did not do on the stage passes all belief. She became entangled in her train, she could neither sit down nor stand up, she shouted, she could not be persuaded to remain at a respectful distance, but insisted upon shrieking into the actor's ears, and she committed all the gaucheries you would expect from an untrained country wench. But because everybody is acting in private life, every one thinks he can act upon the stage, and there is no profession that has so many critics. Every individual in the audience is a critic, and knows all about the art of acting. But acting is a gift. It cannot be taught. You can teach people how to act acting—but you can't teach them to act. Acting is as much an inspiration as the making of great poetry and great pictures. What is commonly called acting is acting acting. This is what is generally accepted as acting. A man speaks lines, moves his arms, wags his head, and does various other things; he may even shout and rant; some pull down their cuffs and inspect their finger nails; they work hard and perspire, and their skin acts. This is all easily comprehended by the masses, and passes for acting, and is applauded, but the man who is actually the embodiment of the character he is creating will often be misunderstood, be disliked, and fail to attract. Mediocrity rouses no opposition, but strong individualities and forcible opinions make enemies. It is here that danger lies. Many an actor has set out with an ideal, but, failing to gain general favour, has abandoned it for the easier method of winning popular acclaim. Inspiration only comes to those who permit themselves to be inspired. It is a form of hypnotism. Allow yourself to be convinced by the character you are portraying that you are the character. If you are to play Napoleon, and you are sincere and determined to be Napoleon, Napoleon will not permit you to be any one but Napoleon, or Richard III. Richard III., or Nero Nero, and so on. He would be a poor, miserable pretence of an actor who in the representation of any historical personage were otherwise than firmly convinced, after getting into the man's skin (which means the exhaustive study of all that was ever known about him), that he is living that very man for a few brief hours. And so it is, in another form, with the creation or realisation of the author's, the poet's, fancy. In this latter case the actor, the poet actor, sees and creates in the air before him the being he delineates; he makes him, he builds him during the day, in the long hours of the night; the character gradually takes being; he is the actor's genius; the slave of the ring, who comes when he calls him, stands beside him, and envelops him in his ghostly arms; the actor's personality disappears; he is the character. You, you, and you, and all of you, have the right to object to the actor's creation; you may say this is not your conception of Hamlet or Macbeth or Iago or Richard or Nero or Shylock—but respect his. And who can tell whether he is right or you are right? He has created them with much loving care; therefore don't sneer at them—don't jeer at them—it hurts! If you have reared a rosebush in your garden, and seen it bud and bloom, are you pleased to have some ruthless vandal tear the flowers from their stem and trample them in the mud? And it is not always our most beautiful children we love the best. The parent's heart will surely warm toward its feeblest child.
THE CREATION OF A CHARACTER
It is very evident that any man, be he an actor or no actor, can, with money and with good taste, make what is technically termed a production. There is, as an absolute matter of fact, no particular credit to be attached to the making of a production. The real work of the stage, of the actor, does not lie there. It is easy for us to busy ourselves, to pass pleasantly our time, designing lovely scenes, charming costumes, and all the paraphernalia and pomp of mimic grandeur, whether of landscape or of architecture, the panoply of war, or the luxury of royal courts. That is fun—pleasure and amusement. No; the real work of the stage lies in the creation of a character. A great character will live forever, when paint and canvas and silks and satins and gold foil and tinsel shall have gone the way of all rags.
But the long, lone hours with our heads in our hands, the toil, the patient study, the rough carving of the outlines, the dainty, delicate finishing touches, the growing into the soul of the being we delineate, the picture of his outward semblance, his voice, his gait, his speech, all amount to a labour of such stress and strain, of such loving anxiety and care, that they can be compared in my mind only to a mother's pains. And when the child is born it must grow in a few hours to completion, and be exhibited and coldly criticised. How often, how often, have those long months of infinite toil been in vain! How often has the actor led the child of his imagination to the footlights, only to realise that he has brought into the world a weakling or a deformity which may not live! And how often he has sat through the long night brooding over the corpse of this dear figment of his fancy! It has lately become customary with many actor-managers to avoid these pangs of childbirth. They have determinedly declined the responsibility they owe to the poet and the public, and have instead dazzled the eye with a succession of such splendid pictures that the beholder forgets in a surfeit of the sight the feast that should feed the soul. This is what I am pleased to term talk versus acting. The representative actors in London are much inclined in this direction.
COPY LIFE
The student may well ask, "What are we to copy, and whom are we to copy?" Don't copy any one; don't copy any individual actor, or his methods. The methods of one actor—the means by which he arrives—cannot always be successfully employed by another. The methods and personality of one actor are no more becoming or suitable or adapted to another than certain gowns worn by women of fashion simply because these gowns are the fashion. In the art of acting, like the art of painting, we must study life—copy life! You will have before you the work of great masters, and you will learn very much from them—quite as much what to avoid as what to follow. No painting is perfect, and no acting is perfect. No actor ever played a part to absolute perfection. It is just as impossible for an actor to simulate nature completely upon the stage as it is impossible for the painter to portray on canvas the waves of the ocean, the raging storm clouds, or the horrors of conflagration.
The nearer the artist gets to nature, the greater he is. We may admire Rubens and Rembrandt and Vandyke and Gainsborough and Turner, but who will dare to say that any one of their pictures is faultless? We shall learn much from them all, but quite as much what to avoid as what to emulate. But when you discover their faults, do not forget their virtues. Look, and realise what it means to be able to do so much, And the actor's art is even more difficult! For its execution must be immediate and spontaneous. The word is delivered, the action is done, and the picture is painted! Can I pause and say, "Ladies and gentlemen, that is not the way I wanted to do this, or to say that; if you will allow me to try again, I think I can improve upon it?"
SELF-CRITICISM
The most severe critic can never tell me more, or scold me more than I scold myself. I have never left the stage satisfied with myself. And I am convinced that every artist feels as I do about his work. It is the undoubted duty of the critic to criticise, and that means to blame as well as to praise; and it must be confessed that, taking all things into consideration, the critics of this country are actuated by honesty of purpose and kindliness of spirit, and very often their work is, in addition, of marked literary value. Occasionally we will still meet the man who is anxious to impress his fellow citizens with the fact that he has been abroad, and tinctures all his views of plays and actors with references to Herr Dinkelspiegel or Frau Mitterwoorzer; or who, having spent a few hours in Paris, is forced to drag in by the hair Monsieur Popin or Mademoiselle Fifine. But as a matter of fact, is not the interpretation of tragedy and comedy by the American stage superior to the German and French?—for the whole endeavour in this country has been toward a closer adherence to nature. In France and in Germany the ancient method of declamation still prevails, and the great speeches of Goethe and Schiller and Racine and Corneille are to all intents and purposes intoned. No doubt this sounds very fine in German and French, but how would you like it now in English?