The proprietors of the dance halls in question have “open dates,” on which their halls may be rented by social clubs or other organizations for the purpose of giving an “affair” or a “racket,” as a ball is sometimes called. There are hundreds of these clubs and organizations in New York City, and the chief feature of the year’s activity is the giving of a ball which all the friends of the members are expected to attend. Their membership lists are made up of cliques or gangs of young boys and men who come together because of some mutual interest, sometimes for worthy motives, but very often as a cover for disorderly and even criminal purposes. Between some of these groups there is great rivalry, at times leading to fights and disturbances.
The usual method of advertising dances is by distributing “throw aways” or small colored cards on which are printed, not only the name of the group giving the dance, but also the choruses of popular songs, parodies, or verses. These latter intimate the character of the proposed frolic. They all appeal to the sex interest, some being so suggestive that they are absolutely indecent. During the progress of a dance in St. Mark’s Place,[88] a young girl, hardly above seventeen years of age, presented a boy with a printed card advertising a ball soon to be held. When the card is folded, it forms an obscene picture and title.
During the past few years aggressive measures have been taken by different reform organizations aiming to bring about a more wholesome atmosphere in connection with public dances, especially those attended by poorer boys and girls. Proprietors have been induced to employ special officers to attend the dances and keep order, prevent “tough” and “half-time” dancing, and protect innocent girls from the advances of undesirable persons. The duties of the special officer are difficult to perform. If he interferes too much, the dancers go to some other place where they enjoy more freedom. As a result, the honest proprietor who endeavors to conduct a respectable hall loses patronage, while the disreputable owner makes all the profit. Again, the young people who attend these balls know immediately when a person different from themselves appears in the hall. At once the dance becomes modest and sedate and the visitor goes away to report “that while conditions are not what they should be, yet on the whole there is great improvement.”
A social club[89] gave a ball on the evening of March 23, 1912, at a hall[90] in East 2nd Street. The dancing was very suggestive. The special officer[91] was entertaining a police sergeant, but neither made any effort to regulate the actions of the dancers. The next afternoon another club[92] occupied the hall at the same address, with the same special officer in attendance. Suddenly, when the dancing was in full swing, the officer hurriedly rushed among the dancers and told them to “cut it out” as three detectives had just come in and he did not want to see the place closed up. A girl, apparently thirteen years of age, was dancing at the time and the officer put her off the floor, loudly declaring that the proprietor did not allow young girls to dance in the hall. Things resumed their former aspect, however, as soon as the detectives retired.
Wine, whisky, and beer, freely sold in connection with certain public dances, are responsible for much vulgarity and obscenity. Young girls have been seen to yield themselves in wild abandon to their influence, and have been carried half fainting to dark corners of the hall and there, almost helpless, have been subjected to the most indecent advances.
A political organization gave a ball at a resort[93] in Avenue D, February 16, 1912. Wine, champagne and beer were sold from a bar located on the north side of the hall or served at tables. The waiters were men, while three women acted as bartenders. By actual count, one hundred girls and boys were intoxicated. Many of the drunken girls were sitting in corners of the hall on the laps of their equally intoxicated partners, who were hugging and kissing them. The same conditions, with variations, have been observed in other dance halls where liquor was served and where the intermissions between the dances were extended so as to give all an opportunity to buy drinks.
At a ball given by another organization[94] in an East 2nd Street resort[95] on March 1, 1912, the dancing was exceedingly vulgar and suggestive. A police officer watched the obscene exhibition in company with the proprietor of the hall. After the officer left, a detective in plain clothes and another officer in uniform came in. The proprietor escorted them to the bar, where they were served. Then the host entertained his guests by pointing out the girls whom he considered to be the most adept; and the three men passed comments upon their cleverness.
A crowd of pimps, gamblers, pickpockets, and “strong arm guys” attended a dance given on March 30, 1912.[96] Here a pimp named Daniel[97] deliberately struck his girl in the face with his fist. She fell to the floor and was carried to the dressing room covered with blood. The woman investigator, who had been a nurse, took charge of the girl and summoned a physician. A doctor[98] with an office in East 4th Street, sewed four stitches in the girl’s lip and charged her five dollars, which was to include two future visits. The doctor offered the investigator fifteen dollars to help him with a case that night, and five dollars extra if she would accompany him to his room. Nor was this the only immoral solicitation that the woman investigator was subjected to in order to get the facts.
A man who was shot to death not long ago, a “gun man,” gave a dance on March 29, 1912, for his own benefit. It was a great event. “Three of the foremost gamblers were present,” a man proudly declared, and, with equal pride further said that several madames of houses of prostitution and their inmates were there also. The program of this dance is a veritable directory of “gamblers,” “gun men,” “strong arm guys,” pimps, doctors, lawyers, and politicians. Some of the names are very familiar. They made a motley crowd—all with mutual interests. Many in this remarkable gathering came together and paid large admission fees at the door because they feared the gambler who gave the dance.
The occasions above described are not utilized only by hardened profligates: young girls, some perhaps innocent, others, if not entirely innocent, at any rate not yet wholly depraved, and young men not yet altogether vicious attend the gatherings in search of amusement and change. Some of the girls who frequent these public dance halls reveal their loose morals by their manners and actions, but many are innocent working girls who seek legitimate recreation. The sinister element is the pimp who attends with the coldblooded purpose of finding new subjects of debauchery and of subsequent exploitation for gain. These agents of commercialized vice are usually well-dressed, well-mannered, and introduce themselves politely and easily to strangers. They often pretend love at first sight and exhibit marked devotion, by which girls are deceived and to which they too often yield. Clever subterfuges are sometimes employed: a pretended drummer states that he has “sample shoes” or “sample dresses” at his room: “If they fit, they are yours,” he says. When the seduction of the girls is accomplished, they are put on the street, and their ruin is complete. These “powers that prey” are a constant danger in public dance halls and find there easy quarry. The girls who refuse to be inveigled are often so ostracized that they must unbend, if they wish to participate in the fun. Dances and refreshments are withheld until the “wall-flower” comes round. Examples can be cited: a model who earns $18 a week, one-half of which she gives her father;[99] an embroidery worker,[100] making $10 a week; the head of stock in the shoe department of a Sixth Avenue store;[101] a department store girl earning $6 a week.[102] With these working women, pimps and professional prostitutes freely mingle. Forty professional prostitutes were counted at one dance given on March 10, 1912.[103]