Fig. 63.
If, carried away by fancy, you must find vent for its impulses, and carve images of unearthly beings, at least make them cheerful looking; one can imagine such demons and goblins as being rather nice fellows than otherwise. A grim jest that fails is generally a foolish one—at least its perpetrator neither deserves nor receives sympathy for his discomfiture. Now, I shall show you one or two examples which may make this matter a little clearer to you, if you are at all inclined to argue the position. I think, at any rate, they will prove that the expression of humor does not always depend upon exaggeration, and may exist in a work which is, one may say, almost copied from nature. Fig. 63 is an example to this effect. The little jester just emerging from a flower, one of the side-pieces to a Miserere seat carving, is undoubtedly a true portrait, carved without the slightest attempt at exaggeration. The quiet humor which it evinces required only sympathy to perceive and skill to portray on the part of its carver. He had nothing to invent in the common acceptation of the word. The carving of the mendicant, which comes on the other side, is equally vivid in its truth to nature. It is so lifelike that we do not notice the humorous enjoyment of the artist in depicting the whining lips and closed eyes of the professional beggar. Observe the good manners of it all—the natural refinement of the artist who leaves his characters to make all the fun, without intrusion from himself other than to give the aid of his skill in representation. Now, subjects of this class will, in all probability, present themselves until the end of the world; but artists like this Gothic one are not so likely to be common. Great technical skill, a large fund of vitality, and many other controlling qualities are necessary to the production of such an artist; but he gives a clue to the right action, which we may with safety accept, even if we can not hope to equal his performance.
Fig. 64.
Fig. 65.
The center-piece, Fig. 64, tells a little story of Samson. It is noticeable in these medieval picture subjects, how, when a story has to be told, the details are treated in a broad and distinct fashion, as if the story could take care of itself, and only required to be stated clearly as to facts. The detached ornamental parts, on the contrary, receive a degree of careful attention not given to the picture, seemingly with the object of making their loneliness attractive.
The broad-humor characteristic of the companion picture of medieval life, in the little domestic scene, Fig. 65, is equally free from forced exaggeration or intentional misproportion. Scale and anatomy, to be sure, have had little consideration from the carver, but we readily forgive the inaccuracies in this respect, on account of his quick wit in devising means to an end.