CONCERNING PRAYER
"What man is there of you, who, if his son shall ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?"--MATT. vii. 9-11.
There has been in our day much painful disputation concerning prayer and the laws of nature. Whole volumes have been written to prove that it is possible, or that it is impossible, for God to answer prayer. I am not going to thresh out again this dry straw just now. Discussions of this kind have, undoubtedly, their place; indeed, whether we will or no, they are often forced upon us by the conditions of the hour; but they had no place in the teaching of Jesus, and I do not propose to say anything about them now. I wish rather, imitating as far as may be the gracious simplicity and directness of the argument of Jesus which we have just read, to gather up some of the practical suggestions touching this great matter which are strewn throughout the Gospels alike in the precepts and practice of our Lord.
I
First of all, then, let us get fixed in our minds the saying of Jesus that "men ought always to pray and not to faint." The very form of the saying suggests that Christ knew how easy it is for us to faint and grow weary in our prayers. Men cease from prayer on many grounds. Some there are in whom the questioning, doubting spirit has grown so strong that for a time it has silenced even the cry of the heart for God. Some there are who are so busy, they tell us, that they have no time for prayer; and after all, they ask, Is not honest work the highest kind of prayer? And some there are who have ceased to pray, because they have been disappointed, because nothing seemed to come of their prayers. They asked but they did not receive, they sought but they did not find, they knocked but no door was opened to them; there was neither voice, nor any to answer, nor any that regarded; and now they ask, they seek, they knock no more. And some of us there are who do not pray because, as one of the psalmists says, our soul "cleaveth unto the dust." The things of God, the things of the soul, the things of eternity--what Paul calls "the things that are above"--are of no concern to us; we have sold ourselves to work, to think, to live, for the things of the earth and the dust.
Nevertheless, be the cause of our prayerlessness what it may, Christ's word remains true. Man made in the image of God ought always to pray and not to faint. And even more than by His words does Christ by His example prompt us to prayer. Turn, e.g., to the third Gospel. All the Evangelists show us Jesus at prayer; but it is to Luke that we owe almost all our pictures of the kneeling Christ. Let us glance at them as they pass in quick succession before our eyes:
"Jesus having been baptized, and praying, the heaven was opened" (iii. 21).
"He withdrew Himself in the deserts, and prayed" (v. 16).
"It came to pass in these days, that He went out into the mountain to pray; and He continued all night in prayer to God". (vi. 12).
"It came to pass, as He was praying alone, the disciples were with Him" (ix. 18).