The Teaching of Jesus

by George Jackson

XV

CONCERNING THE JUDGMENT

"When the Son of Man shall come in His glory, and all the angels with Him, then shall He sit on the throne of His glory: and before Him shall be gathered all the nations: and He shall separate them one from another, as the shepherd separateth the sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left."--MATT. XXV. 31-33.

He, the speaker, will do this. It is the most stupendous claim that ever fell from human lips. A young Jewish carpenter whose brief career, as He Himself well knew, was just about to end in a violent and shameful death, tells the little, fearful band which still clung to Him, that a day is coming when before Him all the nations shall be gathered, and by Him be separated as a shepherd separateth the sheep from the goats. In the world's long history there is nothing like it.

That Jesus did really claim to be the Judge of all men, it is, I believe, impossible to doubt. The passage just quoted is by no means our only evidence. In the Sermon on the Mount, which foolish persons who love to depreciate theology sometimes speak of as though it were the pith and marrow of the Christian gospel, Christ says, "Many will say to Me in that day, Lord, Lord, did we not prophesy by Thy name, and by Thy name cast out devils, and by Thy name do many mighty works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity." Again, He says, "Whosoever shall be ashamed of Me and of My words in this adulterous and sinful generation, the Son of Man also shall be ashamed of Him when He cometh in the glory of His Father with the holy angels;" and again, "The Son of Man shall come in the glory of His Father with His angels; and then shall He render unto every man according to His deeds." The fourth Gospel also represents Him as saying, "Neither doth the Father judge any man, but He hath given all judgment to the Son ... and He gave Him authority to execute judgment because He is the Son of Man." And if still further evidence be necessary it would be easy to show both from the Acts and the Epistles that from the very beginning all the disciples of Jesus believed and taught that He would come again to be their Judge.

Consider what this means. Reference has already been made in an earlier chapter to Christ's witness concerning Himself, to His deep and unwavering consciousness of separateness from all others. But more striking, perhaps, than any illustration mentioned there is that furnished by the fact before us now. What must His thoughts about Himself have been who could speak of Himself in relation to all others as Christ does here? When men write about Jesus as though He were merely a gentle, trustful, religious genius, preaching a sweet gospel of the love of God to the multitudes of Galilee, they are but shutting their eyes to one half of the facts which it is their duty to explain. Speaking generally, we do well to distrust the dilemma as a form of argument; but in this case there need be no hesitation in putting the alternative with all possible bluntness: either Christ was God, or He was not good. That Jesus, if He were merely a good man, with a good man's consciousness of and sensitiveness to His own weakness and limitations, could yet have arrogated to Himself the right to be the supreme judge and final arbiter of the destinies of mankind, is simply not thinkable. And the more we ponder the stupendous claim which Christ makes, the more must we feel that it is either superhuman authority which speaks to us here or superhuman arrogance. Either Christ spoke out of the depths of His own Divine consciousness, knowing that the Father had committed all judgment unto the Son; or He made use of words and put forth claims which were, and which He must have known to have been, empty, false, and blasphemous.

Such is the significance of Christ's words in their relation to Himself. It is, however, with their relation to ourselves that we are primarily concerned now. Of the wholly unimaginable circumstances of that day when the Son of Man shall come in His glory and all the nations be gathered before Him I shall not attempt to speak. As Dean Church has well said,^[57] no vision framed with the materials of our present experience could adequately represent the truth, and, indeed, it is well that our minds should be diverted from matters which lie wholly beyond our reach, that they may dwell upon the solemn certainties which Christ has revealed. Let us think, first of the fact, and secondly of the issues, of Judgment.

I

The persistent definiteness with which the fact of judgment is affirmed by the New Testament we have already seen. Nor is the New Testament our only witness. The belief in a higher tribunal before which the judgments of time are to be revised, and in many cases reversed, may be said to be part of the creed of the race. Plato had his vision of judgment as well as Jesus. And in the Old Testament, and especially in the Book of Psalms, the same faith finds repeated and magnificent utterance: "Our God shall come, and shall not keep silence; a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens above, and to the earth, that He may judge His people;" and again, "For He cometh, for He cometh to judge the earth: He shall judge the world with righteousness and the peoples with His truth."

Here, then, is the fact which demands a place in the thoughts of each of us--we are all to be judged. Life is not to be folded up, like a piece of finished work, and then laid aside and forgotten; it is to be gone over again and examined by the hand and eyes of Perfect Wisdom and Perfect Love. Each day we are writing, and often when the leaf is turned that which has been written passes from our mind and is remembered no more; but it is there, and one day the books--the Book of Life, of our life--will be opened, and the true meaning of the record revealed. Life brings to us many gifts of many kinds, and as it lays them in our hands, for our use and for our blessing, it is always, had we but ears to hear, with the warning word, "Know thou, that for all these things, God will bring thee into judgment."