"December 22."
The comment of the Times upon this letter made it necessary to address a further communication to the editor. This comment occurred in a leader which, referring to a letter of the Lambeth Curate, says: "Mr. Holyoake, in a letter which we published on Wednesday, asked with some vehemence, what was the value of permission accorded to cricketers and schools, to the poor children of Lambeth; but Mr. Robertson, the Curate of St. Mary's, Lambeth, answers this morning, that no poor or sick person has any difficulty in obtaining admission for purposes of recreation and health, and shows that 'Lambeth Green,' as it is called, is in fact available to a large class of the neighbouring inhabitants. There is certainly force in Mr. Robertson's argument, that an unlimited use would defeat its own object, which is presumably to preserve the grounds as a playground. The large surrounding population would soon destroy the sylvan and park-like character of the place, and necessitate its laying out in the style of an ornamental pleasure garden, with formal walks, and turf only to be kept green by fencing."
This is the old defence of exclusive enjoyment of parks and pleasure grounds, as the people, if admitted to them, would destroy them—which they do not. Why should they destroy what they value?
My reply to the Times appeared December 28, 1882:—
"Sir,—It is the weight that you attach to the letter of the Curate of St Mary, Lambeth, which appeared in the Times of Saturday, which makes it important. When I have viewed the Lambeth Palace from the railway which overlooks it and seen how completely the sheep fields are separate and apart from the Archbishop's garden, it has seemed a pity that the poor little children of Lambeth should not have the freedom and privilege of those sheep. No humane person could look into the houses of the crowded and cheerless streets which lie near the Palace walls without wishing to take the children by the hand into the Palace fields at once. Does the Rev. Mr. Robertson not understand the difference between a ticket gate and an open gate? How are poor, busy women to watch the gates to find out when the annual tickets of admission are given? And what is the chance of those families who arrive after 'the number issued is exhausted'? If all the persons who need admissions can have them, the gates might as well be thrown open. Of course, the nine acres would not hold all the parish; but all the parish would not go at once. No statement has been made which shows that the grounds have been occupied by tickets of admission more than forty days in the year, whereas there are 365 days when little people might go in. To them one hour in that green paradise would be more than a week jostled by passengers on the Embankment watching a stone wall, for the little people could not well overlook it. But if they could, can the Curate of St. Mary really think this limited recreation a sufficient substitute for quiet fields and flowers? The Board of Works, if the grounds come into their hands, may be trusted to give school treats a chance as well as local little children.
"No one who has seen the crowds of ragged, dreary, pale-faced boys and girls rushing to the fields and flowers at Temple Gardens when the lawyers graciously open the gates to them and watched them pour out at evening through the Temple Gates into Fleet Street, leaping, laughing, and refreshed, could help thinking that it would be a gladsome sight to see such groups issue from the Lambeth Palace gates. I never thought when sending the memorial to the Archbishop that the fields should be divested from the see or sold away from it. I believed that the late Archbishop would, as the new Archbishop may, by an act of grace accord his little neighbours free admission, or at least exchange the dead walls for palisades, so that children playing around may vary the stones of the Embankment for a sight of sheep and grass through the bars. The late Canon Kingsley asked me to visit him when he came into residence at Westminster. My intention was to ask him and the late Dean, whom I had the honour to know, to judge themselves whether the matter now in question was not practicable, and then to speak to the Archbishop about it. But death carried them both away one after the other before this opportunity could occur. My belief remains unchanged that the late Archbishop would have done what is now asked had time and the state of his health permitted him to attend to the matter himself. It would have been but an extension of the unselfish and kindly uses to which he had long permitted the grounds to be put."
From several letters I received at the time, I quote one dated Christmas Eve, 1882:—
"Honour and thanks to you, Mr. Holyoake, for your recent and former letters respecting Lambeth Palace field. Very much more good could be got out of it than as a place for cricketing on half-holidays and occasional school-treats, and for desolation at other times except as regards an approved few.
"There is no recreation ground in London that I look upon with so much satisfaction as a triangular inclosure of plain grass by Kennington Church, enjoyed commonly by the dirtiest and poorest children."
But a letter of a very different character appeared in the Standard, December 20, 1882, entitled, "The Lambeth Palace Garden ":—