V. DRAMATIC CRITICISM


V. DRAMATIC CRITICISM

I

ARTHUR BINGHAM WALKLEY begins one of the best books ever written on the subject thus: “It is not to be gainsaid that the word criticism has gradually acquired a certain connotation of contempt.... Every one who expresses opinions, however imbecile, in print calls himself a ‘critic.’ The greater the ignoramus, the greater the likelihood of his posing as a ‘critic.’” An excellent book, as I have said, with a wealth of sharp talk in it, but Mr. Walkley seems to me to err somewhat in his preliminary assumption. Criticism has acquired a connotation of contempt less because it is practised by a majority of ignoramuses than because it is accepted at full face value by an infinitely greater majority of ignoramuses. It is not the mob that curls a lip—the mob accepts the lesser ignoramus at his own estimate of himself; it is the lonely and negligible minority man who, pausing musefully in the field that is the world, contemplates the jackasses eating the daisies.

No man is so contemptuous of criticism as the well-stocked critic, just as there is no man so contemptuous of clothes as the man with the well-stocked wardrobe. It is as impossible to imagine a critic like Shaw not chuckling derisively at criticism as it is to imagine a regular subscriber to the Weekly Review not swallowing it whole. The experienced critic, being on the inside, is in a position to look into the heads of the less experienced, and to see the wheels go round. He is privy to all their monkeyshines, since he is privy to his own. Having graduated from quackery, he now smilingly regards others still at the trade of seriously advancing sure cures for æsthetic baldness, cancer, acne and trifacial neuralgia. And while the yokels rub in the lotions and swallow the pills, he permits himself a small, but eminently sardonic, hiccup.

It is commonly believed that the first virtue of a critic is honesty. As a matter of fact, in four cases out of five, honesty is the last virtue of a critic. As criticism is practised in America, honesty presents itself as the leading fault. There is altogether too much honesty. The greater the blockhead, the more honest he is. And as a consequence the criticism of these blockheads, founded upon their honest convictions, is worthless. There is some hope for an imbecile if he is dishonest, but none if he is resolute in sticking to his idiocies. If the average American critic were to cease writing what he honestly believes and dishonestly set down what he doesn’t believe, the bulk of the native criticism would gain some common sense and take on much of the sound value that it presently lacks. Honesty is a toy for first-rate men; when lesser men seek to play with it and lick off the paint, they come down with colic.