W. E. Gladstone.

Mr. Romanes was an omnivorous reader of poetry, and this taste grew by what it fed on. On a holiday he read poetry in preference to anything else, and he was very fond of good anthologies, beginning first and foremost with the 'Golden Treasury.' Shakespeare, Milton, and, above all, Tennyson were the poets he most loved. For Byron he had had an early boyish enthusiasm, but this he seemed to outgrow; at least Byron was not an author to whom in later years he turned. He grew more and more addicted to versifying in the later years of his life, and girl friends who grew into intimate acquaintances were sure to have sooner or later a sonnet sent to them on some special occasion.

As the years went on he became more interested in work amongst the poor, and longed to take up some special line. For a while he set up a small school in a slum near the Euston Road, in which he tried to attract the very poorest boys who had managed to elude the vigilance of the School Board. His plan was to have only morning school, and to give the children their dinner. The School Board officer came to his aid, and the school was maintained for one or two winters.

He visited the school regularly, and on one occasion, finding that a boy had been grossly rude to the mistress, he gave the young scamp a sound whipping.

For other people's interests in the way of work he had much sympathy; he several times went down to the Christ Church mission at Poplar when the Rev. H. L. Paget was in charge, and he lectured at Toynbee Hall and at the Oxford House.

Of the work of the clergy as a whole Romanes always spoke most warmly; of the peculiar dislike of and suspicion of 'black coats,' so often attributed to laymen in general and to scientific men in particular, he had no trace, and as years went on he used to be gently chaffed for his clerical tendencies and the way in which he was consulted as to the bearings of Science on Religion.

Two new correspondents were now added to Mr. Romanes' list, Professor Joseph Le Conte, of the University of California, and the Rev. J. Gulick, who was, and is still, an American missionary in Japan. Of Mr. Gulick's scientific attainments, Mr. Romanes entertained a very high opinion. Unfortunately, none of the letters to Mr. Gulick have come to hand.

Of Mr. Le Conte's book, 'Evolution and Religious Thought,' Mr. Romanes thought very highly, and introduced it to the notice of various people, especially to Mr. Aubrey Moore.

He writes to Mr. Le Conte:

To Professor Le Conte.