Those instances of early separation of sexual from somatic cells, upon which I have often insisted as indicating the continuity of the germ-plasm, do not now appear to be of such conclusive importance as at the time when we were not sure about the localization of the plasm in the nuclei. In the great majority of cases the germ-cells are not separated at the beginning of embryonic development, but only in some of the later stages.... It therefore follows that cases of early separation of the germ-cells afford no proof of a direct persistence of the parent germ-cells in those of the offspring.

The last line of direct evidence, or that derived from the alleged non-variability of parthenogenetic organisms, is, as Professor Vines has shown, opposed to fact. Therefore, in his later writings, Weismann has abandoned this line of evidence also.

Upon the whole,then, we must conclude with regard to the fundamental postulate of perpetual continuity, that there is actually no evidence of a direct kind in its favour. And, as Weismann’s arguments of an indirect kind are dealt with in Appendix I, it remains only to state such evidence per contra as, to the best of my judgement, appears valid.

The fundamental proposition which we have been considering, and to the further consideration of which we have now to proceed, is, in effect, that germ-plasm differs from stirp in having been perpetually restricted to a “sphere” of its own, “since the first origin of life.” Criticism, therefore, must be directed to show that the “sphere” in question has not been proved so entirely independent as this fundamental proposition sets forth; but that, on the contrary, there appears to be a certain amount of reciprocal action between this sphere and that of the somatic-tissues—even though we may agree (as I myself agree) with Galton in holding that the degree of such reciprocal action is neither so intimate nor so constant as it was held to be by Darwin. This, indeed, is the direction which the course of our criticism has taken already. For it has just been shown that Weismann has failed to adduce any facts (preceding text) or considerations (Appendix I) in support of his fundamental proposition as above stated, save such as proceed on a prior acceptance of the proposition itself. The facts and considerations which he has adduced are therefore useless as evidence in support of this proposition, although they would admit of being explained by it supposing it to have been already substantiated by any facts or considerations of an independent kind. Which is merely another way of saying, as already said, that there is no evidence in favour of the proposition.

But I am now about to argue that there is evidence against the proposition. For I am about to argue, not only as heretofore that for anything Weismann has shown to the contrary there may be a certain amount of reciprocal action between the sphere of germinal-substance and the sphere of body-substance; but that, as a matter of fact, there is a certain amount of such reciprocal action.

Without laying undue stress on the intimate “correlation” that subsists between the reproductive organs and all other parts of the organism, I nevertheless think that the fact ought here to be noted. For the changes which occur at puberty and after the reproductive functions have ceased, as well as those which may be artificially produced by castration, &c., prove at any rate some extremely important association between the soma as a whole and its reproductive apparatus as a whole. No doubt it may properly enough be answered that this proof does not extend to the vital point of showing the association to be between the soma as a whole, and that particular part of the reproductive apparatus in which the “carriers of heredity” reside—namely, the ova and spermatozoa; and, therefore, that the facts in question may be due only to some changed conditions of nutrition on the part of the somatic-tissues which these alterations on the part of the reproductive glands entail. On this account we must fully allow that the facts in question are not in themselves of any conclusive weight; but I think they are worth mentioning, because they certainly seem to countenance the theory which supposes some reciprocal influence as exercised by the germinal elements on the somatic-tissues and vice versa, rather than they do the theory which supposes the germinal elements and the somatic-tissues to have always occupied totally different “spheres.”

Here, however, is a stronger class of facts. It has not unfrequently been observed, at any rate in mammals, that when a female has borne progeny to a male of one variety, and subsequently bears progeny to a male of another variety, the younger progeny presents a more or less unmistakable resemblance to the father of the older one. Now, this is a fact to which Weismann has nowhere alluded; and therefore I do not know how he would meet it. But, as far as I can see, it can be explained only in one or other of two ways. Either there must be some action of the spermatic element on the hitherto unripe ovum, or else this element must exercise some influence on the somatic-tissues of the female, which in their turn act upon the ovum[22]. Now, I do not deny that the first of these possibilities might be reconcilable with the hypothesis of an absolute continuity of germ-plasm; for it is conceivable that the life of germ-plasm is not coterminous with that of the spermatozoa which convey it, and hence that, if the carriers of heredity, after the disintegration of their containing spermatozoa, should ever penetrate an unripe ovum, the germ-plasm thus introduced might remain dormant in the ovum until the latter becomes mature, and is then fertilized by another sire. In this way it is conceivable that the hitherto dormant germ-plasm of the previous sire might exercise some influence on the progeny of a subsequent one. But it seems clear that the second of the two possibilities above named could not be thus brought within the hypothesis of an absolute continuity of germ-plasm. Therefore it seems that the school of Weismann must adopt the first, to the exclusion of the second. Unfortunately for them, however, there is another (and clearly analogous) fact, which goes to exclude the first possibility, and most definitely to substantiate the second. For, in the case of plants, where there can be no second progeny borne by the same “ovary,” but where we happen to be able to see that a marked effect is sometimes produced on the somatic-tissues of the mother by the pollen of the father, there can be no question as to the male element being able to exercise a direct influence on the soma of the female. Consequently, whatever we may think with regard to the case of animals, the facts with regard to plants are in themselves enough to sustain the only position with which we are concerned—viz., that the male element is capable of directly modifying the female soma.

The facts with regard to plants are these. When one variety fertilizes the ovules of another, not unfrequently the influence extends beyond the ovules to the ovarium, and even to the calyx and flower-stalk, of the mother plant. This influence, which may affect the shape, size, colour, and texture of the somatic-tissues of the mother, has been observed in a large number of plants belonging to many different orders. The details of the matter have already been dealt with by Darwin, in the eleventh chapter of his work on Variation, &c.; and this is what he says. The italics are mine.

The proofs of the action of foreign pollen on the mother-plant have been given in considerable detail, because this action is of the highest theoretical importance, and because it is in itself a remarkable and apparently anomalous circumstance. That it is remarkable under a physiological point of view is clear, for the male element not only affects, in accordance with its proper function, the germ, but at the same time various parts of the mother-plant, in the same manner as it affects the same parts in the seminal offspring from the same two parents. We thus learn that an ovule is not indispensable for the reception of the influence of the male element.