But, it may be replied, by thus constructing an ideal mechanism of heredity Weismann is greatly strengthening his fundamental postulate of the continuity of germ-plasm, because he shows how all the main facts of heredity, and allied phenomena, admit of being explained if once the postulate be accepted. If this were urged, however, I should have two remarks to offer. The first is that Weismann, in constructing his ideal mechanism, has gone very much further in the way of elaboration than can possibly be required for this purpose. So much further, indeed, that his purpose has evidently been the constructing of his ideal mechanism, as I have just said, for its own sake, and not for the sake of substantiating its basal proposition by showing how well the latter can be made to work in explaining the phenomena of heredity, &c. Moreover—and this is my second remark—however well the basal proposition may be made to work in this respect, we must not be deceived into supposing that such a fact is equivalent to a substantiation of the proposition. This proposition—the continuity of germ-plasm—is the inverse of that which constitutes the basis of the theory of pangenesis. For while the latter assumes that in the last resort it is always somatic tissues which produce the substance of heredity, the former simply inverts the terms of this assumption, and holds that it is always the substance of heredity which produces the somatic tissues. Now, in all cases where one theory consists in thus simply inverting the terms of another, it will be found that the facts which they both seek to explain lend themselves equally to explanation by either, up to some certain and usually distant point, where a crucial test becomes possible. Take, as an example, the geocentric and heliocentric theories of the solar system. Here the question was whether the earth moved round the sun, or vice versa; and so many of the facts of observation lent themselves equally well to either interpretation, that it was very many centuries before the crucial tests were forthcoming. So, in the present instance, the question is as to whether the carriers of heredity move from body-cells to germ-cells, or vice versa; and it is because the theory which sustains the latter view has merely to invert the terms of the one which takes the former, that so many of the facts of observation lend themselves equally well to both—as we have seen in chapter III (pp. 56-59).

Lastly, yet another reason for not considering in any detail Professor Weismann’s intricate speculations on the ultimate mechanism of heredity is, that by so doing I should have found it impossible to avoid obscuring the main issues. For even Professor Weismann himself, by the extreme care which he has taken in fully presenting his scheme of this ultimate mechanism, has not found it practicable to keep distinctly before our view the relative insignificance of such details, as compared with the fundamental importance of his original postulates. Hence, I have deemed it best in the present chapter to restrict our attention to the changes which he has recently made in these the foundations of his entire system.

For these reasons, then, I will mention only those main features in the “architecture of germ-plasm” which it is necessary to understand for the purposes of the following criticism touching the general theory of germ-plasm in the most recent phase of its evolution.

To begin with, Weismann has now seen the desirability of ceasing to designate the ultimate “carriers of heredity” by the term “molecules.” Indeed, in these later volumes he has fully anticipated my remarks touching the use of this term in his previous “Essays[33].” The result of his more mature reflection may be presented in epitome thus.

A number of “molecules,” in the proper or chemical sense of the word, go to form a “biophore,” which is the ultimate unit of living substance.

A number of “ biophores” go to form a “determinant,” which is a special element in the germ-plasm, capable of directing the ontogeny of such and such a group of cells as is independently variable from the germ onwards.

A number of “determinants” go to form an “id,” which is the same hypothetical body as Weismann has hitherto designated by the term “ancestral germ-plasm.” That is to say, it is a group of determinants indissolubly united in phylogeny, and therefore transmitted by heredity as one complex whole. Ids are, perhaps, microscopically visible; and, if so, they probably correspond to the small granules (microsomata), which are familiar to the histologist in the structure of chromosomes.

A number of “ids” go to form an “idant,” which is a chromosome, or chromatin fibre[34].

In my opinion the most important advance which Weismann has made in his theory by means of this scheme has reference to the third of these divisions—the determinant. It is a matter of observation that every cell of a multicellular organism does not vary independently: it appears to be always the case that in the phenomena of variation a smaller or a larger group of cells is concerned. Now there must be something that determines the similar and simultaneous variation of such a whole group of cells; and, in all cases where such a variation is congenital, it is certain that this something must be contained in the substance of heredity. So far, I think, we must all agree, whether or not we regard this substance as “germ-plasm.” In other words, whether we regard the carriers of heredity as proceeding centrifugally (germ-plasm) or centripetally (gemmules), it seems to me that we ought to accept Weismann’s doctrine of determinants. Indeed, pathologists have already furnished a foreshadowing of such a doctrine in regard to the phenomena presented by certain diseases, such as cancer; but it is an important step to have extended the idea from pathology to biology in general—and, at the same time, to have given it a more definite shape than it has hitherto presented. In Weismann’s hands it serves to render more conceivable—if not also more intelligible—that process of marshalling cell-formations, which, be our theories what they may, is assuredly the most distinctive and remarkable fact of ontogenetic organization.

Again, as regards the id, I do not see how any one can attentively read Professor Weismann’s discussion without acknowledging that, if we once accept his doctrine of determinants, his sequent doctrine of ids becomes a logical necessity.