An Examination of Weismannism

by George John Romanes

Thus we get proof that relatively pure constitutions predominate in progeny over much mixed constitutions. The reason is not difficult to see. Every organism tends to become adapted to its conditions of life; and all the structures of a species, accustomed through multitudinous generations to the climate, food, and various influences of its locality, are moulded into harmonious co-operation favourable to life in that locality: the result being that in the development of each young individual, the tendencies conspire to produce the fit organization. It is otherwise when the species is removed to a habitat of different character, or when it is of mixed breed. In the one case its organs, partially out of harmony with the requirements of its new life, become partially out of harmony with one another; since, while one influence, say of climate, is but little changed, another influence, say of food, is much changed; and, consequently, the perturbed relations of the organs interfere with their original stable equilibrium. Still more in the other case is there a disturbance of equilibrium. In a mongrel the constitution derived from each source repeats itself as far as possible. Hence a conflict of tendencies to evolve two structures more or less unlike. The tendencies do not harmoniously conspire; but produce partially incongruous sets of organs. And evidently where the breed is one in which there are united the traits of various lines of ancestry, there results an organization so full of small incongruities of structure and action, that it has a much-diminished power of maintaining its balance; and while it cannot withstand so well adverse influences, it cannot so well hold its own in the offspring. Concerning parents of pure and mixed breeds respectively, severally tending to reproduce their own structures in progeny, we may therefore say, figuratively, that the house divided against itself cannot withstand the house of which the members are in concord.

Now if this is shown to be the case with breeds the purest of which have been adapted to their habitats and modes of life during some few hundred years only, what shall we say when the question is of a breed which has had a constant mode of life in the same locality for ten thousand years or more, like the quagga? In this the stability of constitution must be such as no domestic animal can approach. Relatively stable as may have been the constitutions of Lord Morton’s horses, as compared with the constitutions of ordinary horses, yet, since Arab horses, even in their native country, have probably in the course of successive conquests and migrations of tribes become more or less mixed, and since they have been subject to the conditions of domestic life, differing much from the conditions of their original wild life, and since the English breed has undergone the perturbing effects of change from the climate and food of the East to the climate and food of the West, the organizations of the horse and mare in question could have had nothing like that perfect balance produced in the quagga by a hundred centuries of harmonious co-operation. Hence the result. And hence at the same time the interpretation of the fact that analogous phenomena are not perceived among domestic animals, or among ourselves; since both have relatively mixed, and generally extremely mixed, constitutions, which, as we see in ourselves, have been made generation after generation, not by the formation of a mean between two parents, but by the jumbling of traits of the one with traits of the other, until there exist no such conspiring tendencies among the parts as cause repetition of combined details of structure in posterity.

Expectation that scepticism might be felt respecting this alleged anomaly presented by the quagga-marked foal, had led me to think over the matter; and I had reached this interpretation before sending to the College of Surgeons Museum (being unable to go myself) to obtain the particulars and refer to the records. When there was brought to me a copy of the account as set forth in the “Philosophical Transactions,” it was joined with the information that there existed an appended account of pigs, in which a parallel fact had been observed. To my immediate inquiry—“Was the male a wild pig?”—there came the reply: “I did not observe.” Of course I forthwith obtained the volume, and there found what I expected. It was contained in a paper communicated by Dr. Wollaston from Daniel Giles, Esq., concerning his “sow and her produce,” which said that

she was one of a well-known black and white breed of Mr. Western, the Member for Essex. About ten years since I put her to a boar of the wild breed, and of a deep chestnut colour, which I had just received from Hatfield House, and which was soon afterwards drowned by accident. The pigs produced (which were her first litter) partook in appearance of both boar and sow, but in some the chestnut colour of the boar strongly prevailed.

The sow was afterwards put to a boar of Mr. Western’s breed (the wild boar having been long dead). The produce was a litter of pigs some of which, we observed with much surprise, to be stained and clearly marked with the chestnut colour which had prevailed in the former litter.

Mr. Giles adds that in a second litter of pigs, the father of which was of Mr. Western’s breed, he and his bailiff believe there was a recurrence, in some, of the chestnut colour, but admits that their “recollection is much less perfect than I wish it to be.” He also adds that, in the course of many years’ experience, he had never known the least appearance of the chestnut colour in Mr. Western’s breed.

What are the probabilities that these two anomalous results should have arisen, under these exceptional conditions, as a matter of chance? Evidently the probabilities against such a coincidence are enormous. The testimony is in both cases so good that, even apart from the coincidence, it would be unreasonable to reject it; but the coincidence makes acceptance of it imperative. There is mutual verification, at the same time that there is a joint interpretation yielded of the strange phenomenon, and of its non-occurrence under ordinary circumstances.

And now, in the presence of these facts, what are we to say? Simply that they are fatal to Weismann’s hypothesis. They show that there is none of the alleged independence of the reproductive cells; but that the two sets of cells are in close communion. They prove that while the reproductive cells multiply and arrange themselves during the evolution of the embryo, some of their germ-plasm passes into the mass of somatic-cells constituting the parental body, and becomes a permanent component of it. Further, they necessitate the inference that this introduced germ-plasm, everywhere diffused, is some of it included in the reproductive cells, subsequently formed. And if we thus get a demonstration that the somewhat different units of a foreign germ-plasm permeating the organism, permeate also the subsequently-formed reproductive cells, and affect the structures of the individuals arising from them, the implication is that the like happens with those native units which have been made somewhat different by modified functions: there must be a tendency to inheritance of acquired characters.

My reply to this appeared in the April issue of the Contemporary Review, as follows:—