Of the elephant's sense and judgment the following instance is given as a well-known fact in a letter of Dr. Daniel Wilson, Bishop of Calcutta, to his son in England, printed in a Life of the bishop, published a few years ago. An elephant belonging to an Engineer officer in his diocese had a disease in his eyes, and had for three days been completely blind. His owner asked Dr. Webb, a physician intimate with the bishop, if he could do anything for the relief of the animal. Dr. Webb replied that he was willing to try, on one of the eyes, the effect of nitrate of silver, which was a remedy commonly used for similar diseases in the human eye. The animal was accordingly made to lie down, and when the nitrate of silver was applied, uttered a terrific roar at the acute pain which it occasioned. But the effect of the application was wonderful, for the eye was in a great degree restored, and the elephant could partially see. The doctor was in consequence ready to operate similarly on the other eye on the following day; and the animal, when he was brought out and heard the doctor's voice, lay down of himself, placed his head quietly on one side, curled up his trunk, drew in his breath like a human being about to endure a painful operation, gave a sigh of relief when it was over, and then, by motions of his trunk and other gestures, gave evident signs of wishing to express his gratitude. Here we plainly see in the elephant memory, understanding, and reasoning from one thing to another. The animal remembered the benefit that he had felt from the application to one eye, and when he was brought to the same place on the following day and heard the operator's voice, he concluded that a like service was to be done to his other eye.

The fact that elephants exhibit this sagacious fortitude under surgical operations—thus resembling, as we shall afterwards observe, both dogs and monkeys—is corroborated by another instance given in Bingley's 'Animal Biography,'[249] and serves to render credible the following story given in the same work:—

In the last war in India a young elephant received a violent wound in its head, the pain of which rendered it so frantic and ungovernable that it was found impossible to persuade the animal to have the part dressed. Whenever any one approached it ran off with fury, and would suffer no person to come within several yards of it. The man who had care of it at length hit upon a contrivance for securing it. By a few words and signs he gave the mother of the animal sufficient intelligence of what was wanted; the sensible creature immediately seized her young one with her trunk, and held it firmly down, though groaning with agony, while the surgeon completely dressed the wound; and she continued to perform this service every day till the animal was perfectly recovered.[250]

Again, as still further corroboration of this point, I may quote the following from Sir E. Tennent's 'Natural History of Ceylon:'—

Nothing can more strongly exhibit the impulse to obedience in the elephant than the patience with which, at the order of his keeper, he swallows the nauseous medicines of the native elephant-doctors; and it is impossible to witness the fortitude with which (without shrinking) he submits to excruciating surgical operations for the removal of tumours and ulcers to which he is subject, without conceiving a vivid impression of his gentleness and intelligence. Dr. Davy when in Ceylon was consulted about an elephant in the Government stud, which was suffering from a deep, burrowing sore in the back, just over the back-bone, which had long resisted the treatment ordinarily employed. He recommended the use of the knife, that issue might be given to the accumulated matter, but no one of the attendants was competent to undertake the operation. 'Being assured,' he continues, 'that the creature would behave well, I undertook it myself. The elephant was not bound, but was made to kneel down at his keeper's command; and with an amputating knife, using all my force, I made the incision required through the tough integuments. The elephant did not flinch, but rather inclined towards me when using the knife; and merely uttered a low, and as it were suppressed groan. In short, he behaved as like a human being as possible, as if conscious (as I believe he was) that the operation was for his good, and the pain unavoidable.'

Major Skinner witnessed the following display of intelligent action by a large herd of wild elephants. During the hot season at Nenera Kalama the elephants have a difficulty in finding water, and are therefore obliged to congregate in large numbers where water is to be obtained. Being stationed near a water supply, and knowing that a large herd of elephants were in the neighbourhood, Major Skinner resolved to watch their proceedings. On a moonlight night, therefore, he

climbed a tree about four hundred yards from the water, and waited patiently for two hours before he heard or saw anything of the elephants. At length he saw a huge beast issue from the wood, and advance cautiously across the open ground to within a hundred yards of the tank, where he stood perfectly motionless; and the rest of the herd, meanwhile, were so quiet that not the least sound was to be heard from them. Gradually, at three successive advances, halting some minutes after each, he moved up to the water's edge, in which, however, he did not think proper to quench his thirst, but remained for several minutes listening in perfect stillness. He then returned cautiously and slowly to the point at which he had issued from the wood, from whence he came back with five other elephants, with which he proceeded, somewhat less slowly than before, to within a few yards of the tank, where he posted them as patrols. He then re-entered the wood and collected the whole herd, which must have amounted to between eighty and a hundred, and led them across the open ground with the most extraordinary composure and quiet till they came up to the five sentinels, when he left them for a moment, and again made a reconnaissance at the edge of the tank. At last, being apparently satisfied that all was safe, he turned back, and obviously gave the order to advance; 'for in a moment,' says Major Skinner, 'the whole herd rushed to the water with a degree of unreserved confidence so opposite to the caution and timidity which had marked their previous movements, that nothing will ever persuade me that there was not rational and preconcerted co-operation throughout the whole party, and a degree of responsible authority exercised by the patriarch-leader.'[251]

Mr. H. L. Jenkins writes to me:—

What I particularly wish to observe is that there are good reasons for supposing that elephants possess abstract ideas; for instance, I think it is impossible to doubt that they acquire through their own experience notions of hardness and weight, and the grounds on which I am led to think this are as follows. A captured elephant after he has been taught his ordinary duty, say about three months after he is taken, is taught to pick up things from the ground and give them to his mahout sitting on his shoulders. Now for the first few months it is dangerous to require him to pick up anything but soft articles, such as clothes, because the things are often handed up with considerable force. After a time, longer with some elephants than others, they appear to take in a knowledge of the nature of the things they are required to lift, and the bundle of clothes will be thrown up sharply as before, but heavy things, such as a crowbar or piece of iron chain, will be handed up in a gentle manner; a sharp knife will be picked up by its handle and placed on the elephant's head, so that the mahout can also take it by the handle. I have purposely given elephants things to lift which they could never have seen before, and they were all handled in such a manner as to convince me that they recognised such qualities as hardness, sharpness, and weight. You are quite at liberty to make any use of these remarks you please if they are of service.

Again, as Dr. Lindley Kemp observes,[252] 'the manner in which tame elephants assist in capturing wild ones affords us an instance of reasoning in an animal,' &c.; and similarly, Mr. Darwin observes: 'It is, I think, impossible to read the account given by Sir E. Tennent of the behaviour of the female elephants used as decoys, without admitting that they intentionally practise deceit.'[253]