[257] Ibid., p. 311.
[258] Ibid., p. 312.
[259] Ibid., p. 314.
[260] See Chapter on Speech, p. 166.
[261] I may remark that it was Aristotle who first fell into the error of identifying the copula with the verb to be, by which it happens to be expressed in Greek. For many centuries afterwards this error was a fruitful source of endless confusions; but it is curious to find a wholly new fallacy springing from it in the latter half of the nineteenth century. Touching the subject and predicate, Aristotle, of course, never contemplated any more primitive relation between them than that which obtained in the only forms of speech with which he was acquainted. As regards his “categories” the following remarks by Professor Max Müller are worth quoting:—
“These categories, which proved of so much utility to the early grammarians, have a still higher interest to the students of the science of language and thought. Whereas Aristotle accepted them simply as the given forms of predication in Greek, after that language had become possessed of the whole wealth of its words, we shall have to look upon them as representing the various processes by which those Greek words, and all our own words and thoughts, too, first assumed a settled form. While Aristotle took all his words and sentences as given, and simply analyzed them in order to discover how many kinds of predication they contained, we ask how we ever came into possession of such words as horse, white, many, greater, here, now, I stand, I fear, I cut, I am cut. Anybody who is in possession of such words can easily predicate, but we shall now have to show that every word by itself was from the first a predication, and that it formed a complete sentence by itself. To us, therefore, the real question is, how these primitive sentences, which afterwards dwindled away into mere words, came into existence. The true categories, in fact, are not those which are taught by grammar, but those which produced grammar, and it is these categories which we now proceed to examine” (Science of Thought, p. 439).
[262] Sayce, Introduction, &c., ii. 229. He adds, “Had Aristotle been a Mexican, his system of logic would have assumed a wholly different form.”
[263] Introduction, &c., i, 15.
[264] In these considerations I find myself able largely to reconcile what has always been regarded as a contradiction between the views of Professor Whitney and those of other philologists on the subject of sentence-words. Partly following Schleicher—who maintains the doctrine still more unequivocally—he regards the word as having been historically prior to the sentence. This, of course, is in contradiction to the doctrine of the sentence having been historically prior to the word, which, as we have seen, is the doctrine now held by philologists in general. But, now, what the latter doctrine really amounts to is, that words were sentences before they were names—predicative before they were nominative; and, as I understand it, Whitney’s objection to this doctrine is really raised on grounds of psychology. If so, the above considerations show that he is perfectly right. Intellectually, primitive man was fully capable of acquiring the use of words as names; and, therefore, psychologically considered, it was only an accident of social environment which prevented him from so doing.
[265] Science of Thought, pp. 432, 433.