The evidence from oceanic islands, however, is not yet exhausted; for in no part of the world is there an oceanic island more than a certain distance from a mainland in which any species of the large class of frogs, toads, and newts is to be found. Why is this? Simply because these animals, and their spawn, are quickly killed by contact with sea-water; and therefore frogs, toads, and newts have never been able to reach oceanic islands in a living state. Similarly in all oceanic islands situated more than three hundred miles from land, no species of the whole class of mammals is to be found, excepting species of the only order of mammals which can fly, viz., bats. And, as if to make the case still stronger, these forlornly created species of bats sometimes differ from all other bats in the world. But can we, as reasonable men, suppose that the Deity has chosen, without any apparent reason, never to create any frog, toad, newt, or mammal on any oceanic island, save only such species as are able to fly? Or, if we go so far as to say,—“There may have been some hidden reason why batrachians and quadrupeds should not have been created on oceanic islands,” I will adduce another very remarkable fact, viz., that on some of these islands there occur species of plants, the seeds of which are provided with numerous hooks adapted to catch the hair of moving quadrupeds, and so to become disseminated. But, as we have just seen, there are no quadrupeds in these islands to meet this case of adaptation; so that special creationists must resort to the almost impious hypothesis, that in these cases the Deity only carried out half His plan, in that while He made an elaborate provision for plants which depended for its efficiency on the presence of quadrupeds, He nevertheless, after all, neglected to place the quadrupeds in the same islands as the plants! Now, I submit that such abortive attempts at adaptation bring the thesis of the special creationists to a reductio ad absurdum; so that the only possible explanation before us is, that while the seeds of these plants were able to float to the islands, the quadrupeds were not able to swim.

Perhaps in sheer desperation, however, the special creationists will try to take refuge in the assumption that oceanic islands differ from continents in not having been the scenes of creative power, and have therefore depended on immigration for their inhabitants. But here again there is no standing-room; for we have already seen that oceanic islands are particularly rich in peculiar species which occur nowhere else in the world; so that, as a matter of fact, if the special creation theory is true, we must conclude that oceanic islands have been the theatres of extraordinary creative activity; although an exception has always been carefully made to the detriment of frogs, toads, newts, and mammals, save only such as are able to fly.

If space permitted, I might adduce several other highly instructive facts in this argument from geographical distribution; but I will content myself with mentioning only one other. When Mr. Wallace was at the Malay Archipelago, he observed that the quadrupeds inhabiting the various islands belonged to the same or to closely allied species. But he also observed that all the quadrupeds inhabiting the islands lying on one side of an imaginary sinuous line, differed widely from the quadrupeds inhabiting the islands lying on the other side of that line. Now, soundings showed that in exact correspondence with this imaginary sinuous line the sea was much deeper than in any other part of the Archipelago. Consequently, how beautiful is the explanation. We have only to suppose that at some previous time the sea bottom was raised sufficiently to unite all the islands on each side of the deep water into two great tracts of land, separated from one another by the deep strait of water. Each of these great tracts of land would then have had their own distinctive kinds of quadrupeds—just as the American quadrupeds are now distinct from the European; for the comparatively narrow strait between the then Malay continents would have offered as effectual a barrier to the migration of quadrupeds as does the Atlantic Ocean at the present day. Hence, when all the land slowly subsided so as to leave only its mountain chains and table lands standing above the surface in the form of islands, we now have the state of things which Mr. Wallace describes—viz., two large groups of islands with the quadrupeds on the one group differing widely from the quadrupeds on the other, while within the limits of the same group the quadrupeds inhabiting different islands all belong to the same or to closely allied species. On this highly interesting subject Darwin writes, “I have not as yet had time to follow up this subject in all quarters of the globe; but as far as I have gone the relation holds good. For instance, Britain is separated by a shallow channel from Europe, and the mammals are the same on both sides, and so it is with all the islands near the shores of America. The West Indian islands, on the other hand, stand on a deeply submerged bank nearly 1,000 fathoms in depth, and here we find American forms, but the species, and even the genera, are distinct. As the amount of modification which animals of all kinds undergo partly depends on lapse of time, and as the islands which are separated from each other or from the mainland by shallow channels are more likely to have been continuously united within a recent period than the islands separated by deeper channels, we can understand how it is that a relation exists between the depth of the sea separating two mammalian faunas, and the degree of their affinity—a relation which is quite inexplicable on the theory of independent acts of creation.”

So much, then, for the argument from geographical distribution—the many facts of crucial importance which it affords almost resembling so many experiments devised by Nature to prove the falsity of the special creation hypothesis. For now, let it in conclusion be observed, that there is no physiological reason why animals and plants of the different characters observed should inhabit different continents, islands, seas, and so forth. As Darwin observes, “there is hardly a climate or condition in the Old World which cannot be paralleled in the New ... and yet how widely different are their living productions.” And that it is not the suitability of organisms to the areas which they inhabit which has determined their creation upon those areas, is conclusively proved by the effects of the artificial transportation of species by man. For in such cases it frequently happens that the imported species thrives quite as well in its new as in its old home, and indeed often supplants the native species. As the Maoris say,—“As the white man's rat has driven away the native rat, so the European fly has driven away our fly, so the clover kills our fern, and so will the Maori himself disappear before the white man.”

Upon the whole then we are driven to the conclusion, that if the special creation theory is true, the various plants and animals have not been placed in the various habitats which they occupy with any reference to the suitability of these habitats to the organisations of these particular plants and animals. So that, considering all the evidence under the head of geographical distribution, I think we are driven to the yet further conclusion, that if the special creation theory is true, the only principle which appears to have been consistently followed in the geographical deposition of species, is the principle of so depositing them as in all cases to make it appear that the supposition of their having been thus deposited is not merely a highly dubious one, but one which, on the face of it, is conspicuously absurd.


V.

THE ARGUMENT FROM EMBRYOLOGY.

There is still another important line of evidence which we cannot afford to overlook; I mean the argument from embryology. To economise space, I shall not explain the considerations which obviously lead to the anticipation that, if the theory of descent by inheritance is true, the life history of the individual ought to constitute a sort of condensed epitome of the whole history of its descent. But taking this anticipation for granted, as it is fully realised by the facts of embryology, it follows that the science of embryology affords perhaps the strongest of all the strong arguments in favour of evolution. From the nature of the case, however, the evidence under this head requires special training to appreciate; so I will merely observe, in general terms, that the higher animals almost invariably pass through the same embryological stages as the lower ones, up to the time when the higher animal begins to assume its higher characters. Thus, for instance, to take the case of the highest animal, man, his development begins from a speck of living matter similar to that from which the development of a plant begins. And, when his animality becomes established, he exhibits the fundamental anatomical qualities which characterise such lowly animals as the jelly-fish. Next he is marked off as a vertebrate, but it cannot be said whether he is to be a fish, a snake, a bird or a beast. Later on it is evident that he is to be a mammal; but not till still later can it be said to which order of mammals he belongs.

Now this progressive inheritance by higher types of embryological characters common to lower types is a fact which tells greatly in favour of the theory of descent, whilst it seems almost fatal to the theory of design. For instance, to take a specific case, Mr. Lewes remarks of a species of salamander—which differs from most salamanders in being exclusively terrestrial—that although its young ones can never require gills, yet on cutting open a pregnant female we find the young ones to possess gills like aquatic salamanders; and when placed in the water the young ones swim about like the tadpoles of the water newt. Now, to suppose that these utterly useless gills were specially designed is to suppose design without any assignable purpose; for even the far-fetched assumption that a unity of ideal is the cause of organic affinities, becomes positively ridiculous when applied to the case of embryonic structures, which are destined to disappear before the animal is born. Who, for instance, would have the courage to affirm that the Deity had any such motive in providing, not only the unborn young of specially created salamanders, but also the unborn young of specially created man, with the essential anatomical features of gills?