He had called the attention of the congregation last Sunday night to what was the fundamental source of our political corruption—the unnatural separation of religion and politics. He did not mean separation of Church and State; that was right and proper; but he did mean that we need the reign of truth, purity and righteousness, because of the ills to which attention was called last Sunday night. His lecture tonight would be on "The Need of Prophets in a Time of Political Peril." He did not wish to call attention to the peculiarly inspired Bible prophet. So far as he was concerned he was a man apart, who could not be our example—he constituted an order of his own; but we mortals can to some extent, recognizing our limitations, reproduce the power of the prophets, and it is not limited by arbitrary metes and bounds, as God sends his teachers to every age and every clime. If there ever was a time when we stood in need of moral leadership it is now. We want men who come like the prophets of old, who shall come before us as genuine leaders to take us out of this wilderness in which we find ourselves. A fine moral leadership is the exception rather than the rule. Unless the standard be lifted up the hosts will not rally. Truth will not win its way on its own merits. Let the call come from the lips that speak not lies, but the truth, and there is that in the humblest of men that will give back an amen. And when our leaders come we shall recognize them. We are not likely to mistake the rumble of cart-wheels for thunder. The leader carries his credentials. When a community is visited by a prophet it is known by that community that a prophet has been among them. You do not mistake genuine fire. You are never deceived by a genuine voice. It has been true in all ages of the world that wisdom is recognized by its people. Deep down in the hearts of the people are the instincts of truth. When we find men willing to pay the price of leadership we shall have leaders. It is as true today as it was in the days of prophecy that such leaders as we have have taught us to err. We need men with political consciences—men who recognize that there are such things as truth, purity and righteousness in the world.
What must I do to be saved?—Acts 16:30.
Believe on the Lord Jesus Christ, and thou shalt be saved.—Acts 16:31.
In speaking of moral leadership the all-inclusive qualification is inspiration. He did not mean the exceptional inspiration that applies to the Bible prophets. He meant that inspiration which kindles the powers we already have into life. When he spoke of inspiration he meant the enlivening, the stirring up of the powers we already have as opposed to the shallow indifference of one who draws about him the robes of his silken selfishness and says, "Let well enough alone"—a man whose inspiration glows and glows intensely. The inspired man feels the degradation of his country as a personal infliction. Those who dishonor her are his own foes, and insults flung in the face of political liberty are felt by him as an affront to himself. Our prophets must be men who feel the woes that they oppose, men who feel the humiliation before they can strike with the right arm clothed with power. Indifference to the public weal on the part of the average political leader is one of the most distressing features of our political situation. These people do not seem capable of feeling righteous indignation in the presence of the moral infamy by which they are confronted, and hence their words do not come forth as thunderbolts, but as spent balls. Beware of the man whose heart has not been pierced by the woes of his country. The sting is the needed spur to effort. The sleeping lion is not dangerous; but let him be wounded and his roar shall ring as the trumpet of doom in the ears of his enemies. We must seek our leaders among those who can feel the woes of humanity—men of profound feeling—as those are the best prophets.
Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;
And gathered them out of the lands, from the east, and from the west, from the north and from the south.—Psalm 107:2, 3.
He believed that we must strike at the evil of social indifferentism. Who does not feel profound shame that the law against carrying concealed and deadly weapons is not strictly enforced, which made possible tragedies such as that at Frankfort, which has disgraced the fair name and fame of our State. The leaders' voices should ring throughout our land until we are bowed to the earth in shame in view of the infamies which disgrace us.
Lord, save us; we perish.—Matt. 8:25.
There shall not a hair of your head perish.—Lu. 21:18.
Another element required for leadership was the power of vision. There must be a clear recognition of evils. The idealist is not a mere dreamer, but acquainted with the actual wants of the people. In fact our leaders must see something better. The man who is working in the slums must keep his eyes fixed on the stars. There can be no change for the better until the better is made to shine with the brightness of a beckoning angel.