[191] Adonis, Attis and Osiris, 4, 25. Mr. Jevons, too, lays stress upon "the source of errors in religion" as human reason gone astray, Introd. to Hist. of Religion, 463.
[192] Mr. Jevons practically arrives at this conclusion from a different standpoint. "Beliefs," he says, "are about facts, are statements about facts, statements that certain facts will be found to occur in a certain way or be of a certain kind" (Introd. to Hist. of Religion, 402). Mr. Curtin, Creation Myths of Primitive America (p. xx), confirms the view I take.
[193] Orpen, Cape Monthly Magazine. Quoted in Lang's Myth, Ritual, and Religion, i. 71.
[194] This myth is, I think, worth giving, because of its obvious object to account for the difference between white and black races. It is as follows: "In the beginning of the world God created three white men and three white women, and three black men and three black women. In order that these twelve human souls might not thenceforth complain of Divine partiality and of their separate conditions, God elected that they should determine their own fates by their own choice of good and evil. A large calabash or gourd was placed by God upon the ground, and close to the side of the calabash was also placed a small folded piece of paper. God ruled that the black man should have the first choice. He chose the calabash, because he expected that the calabash, being so large, could not but contain everything needful for himself. He opened the calabash, and found a scrap of gold, a scrap of iron, and several other metals of which he did not understand the use. The white man had no option. He took, of course, the small folded piece of paper, and discovered that, on being unfolded, it revealed a boundless stock of knowledge. God then left the black men and women in the bush, and led the white men and women to the seashore. He did not forsake the white men and women, but communicated with them every night, and taught them how to construct a ship, and how to sail from Africa to another country. After a while they returned to Africa with various kinds of merchandise, which they bartered to the black men and women, who had the opportunity of being greater and wiser than the white men and women, but who, out of sheer avidity, had thrown away their chance."
[195] Native Tribes of South-east Australia, cap. viii.
[196] Northern Tribes of Central Australia, cap. xxii.; Native Tribes of Central Australia, cap. xviii.
[197] Spencer and Gillen, Northern Tribes, 624; cf. Native Tribes of Central Australia, 564.
[198] Spencer and Gillen, Native Tribes of Central Australia, 229.
[199] Grey, Polynesian Mythology, p. xi. Cf. Taylor, Te Ika a Maui, where myths told by the priests are given in cap. vi. and vii., and Trans. Ethnological Soc., new series, i. 45.
[200] White's Anc. Hist. of the Maori, i. 8-13.