(m). Eat dead kindred except head (Newbold, ii. 379); burial takes place in the ground, and the older practice was exposure in trees; the Semang have no dread of ghosts of the deceased (ii. 89, 91).
(n). No sacred shrines or places (ii. 197).
(o). Avoidance of mother-in-law (ii. 204).
(p). Myth of the ringdove informing the children of the first woman that they had married within prohibited degrees of consanguinity, and advising them to separate and marry "other people" (ii. 218).
(q). Myth as to ignorance of cause of birth being dispelled by the cocoanut monkey informing the first man and woman (ii. 218).
(r). The Semang are almost ineradicably nomadic, have no fixed habitation, and rove about like the beasts of the forest (i. 172; ii. 470).
(s). Women and girls are not allowed to eat until the men and boys have finished their repast (i. 116); the men do most of the hunting and trapping, and the women take a large share in the collecting of roots and fruits; all the cooking is performed by the women and girls (i. 375).
(t). They are split up into a large number of dialects, each of which is confined to a relatively small area, and it often happens that a little [clan] or even a single family uses a form of speech which is differentiated from other dialects to be practically unintelligible to all except the members of the little community itself (ii. 379).