I have been as busy as a bee all day; wrote notes, prepared for leaving home, read Schleiermacher, and Philip von Artevelde, which delighted me; walked after tea with Lizzy, then examined my papers to see what is to be burned. I wish I knew what I was made for—I mean, in particular—what I can do, and what I ought to do. I can not bear to live a life of literary self-indulgence, which is no better than another self-indulgence. I do want to be of some use in the world, but I am infinitely perplexed as to the how and the what. Aug. 26th.—Hurried through the last 200 pages of Mackintosh today. On the whole, there is much to like as well as to admire in him. One thing puzzles me in his case as in others: How men who give no signs through a long life of anything more than the most cold and distant respect for religion—the most unfrequent and uninterested remembrance, if any at all—of the Saviour, all at once become so devout—I mean it not disrespectfully—on their death-beds. What strange doubts this and other like mysteries suggest!

After tea I carried a bouquet to Mrs. French. Saw all the way a sky so magnificent that words can do no justice to it—splendors piled on splendors, till my soul was fairly sick with admiration. Mrs. French asked me if life ever looked sad and wearisome to me. Ever!

BOSTON, Saturday morning, Sept. 8th—The rain keeps me home from church, but I still have the more time for reading and reflection. At every change in my outward situation I find myself forming new purposes and plans for the future…. I will trust that, by the grace of God, the ensuing winter shall be a period of more vigorous effort and more persevering self-culture than any previous season of my life. Above all, let me remember that intellectual culture is worthless when dissociated from moral progress; that true spiritual growth embraces both; and the latter as the basis and mould of the former. Let me remember, too, that in the universe everything may be had for a price, but nothing can be had without price. The price of successful self-culture is unremitted toil, labor, and self-denial; am I willing to pay it? I feel that I need light and strength and life; may I find them in Christ! As to studies, I mean to study the Bible much; also dogmatic theology—which of late has an increasing interest for me—and ecclesiastical history. To the Spirit of all Truth I surrender my mind.

Monday.—I have fallen in with Swedenborg's writings. Wonder whether the destiny which seems to bring to us just what we chance to be interested in is a real ordinance of fate or only a seeming one—because interest in a subject makes us observant. Am reading Greek with Julia. We began the sixth book of the Iliad. Tuesday.—Fifty lines in Homer; Companion proofs; Schleiermacher; the prologue and first scene of Terence's comedy of Andria; two Nos. of N. Nickleby, and walked round the Common with Julia twice. Wednesday.—Studies the same as yesterday, except that I read less of Schleiermacher and spent an hour or so upon Lessing. Read "Much Ado about Nothing," and disliked Beatrice less than ever before. But I am not satisfied with Claudio; he is not half sorry and remorseful enough for the supposed death of Hero—and then to think of his being willing to marry another right off! Oh, it is abominable! Walked over four miles in the morning, and out again before tea.

Tuesday, Sept. 17th—Well. The family are off—Mr. and Mrs. Willis, and Julia too—and the Recorder and Companion [10] are left for a fortnight in my charge. I have been much interested in what I have read to-day in Schleiermacher. It is his evolution of the idea of God—if I may so say—from holy, human consciousness. It recalls some thoughts which I had on this subject once before, and which I began to write about. My notion was this—that an absolutely perfect idea of man implies, contains an idea of God. I have a great mind to try and make something out of it, only I am so hurried just now. They keep sending me papers to make selections for the Recorder, and I have just been writing an article for the Companion. I spend half my time looking over newspapers. Double, double toil and trouble; most wearisome and profitless. Would not edit a paper for the world.

No truth can be said to be seen as it is until it is seen in its relation to all other truths. In this relation only is it true…. No error is understood till we have seen all the truth there is in it, and, therefore, as Coleridge says, you must "understand an author's ignorance, or conclude yourself ignorant of his understanding."

Monday, 30th.—I have been very happy this afternoon—writing all the time with a genial flow of thought and without effort. How I love to feel that for this I am indebted to God. He is my intellectual source, the Father of my spirit, as well as the author of everything morally good in me.

Friday, Oct. 4th.—I have been too busy reading and writing for the last few days to find time for my journal. I go on with Schleiermacher and have resumed Lessing. I am reading the Memoir of Mrs. S. L. Smith and Tappan's "Review of Edwards on the Will." Fifty lines in the Iliad with Julia. Finished the Andria and to-day began the Adelphi. I am amused at comparing the comedy of that day with the modern French school. Davus in Andria is but a rough sketch of Moliere's valet, and the whole plot is so bungling in comparison. Have had very few attacks of melancholy lately; because, I suppose, my health is good and I am constantly employed.

Evening.—I never came nearer losing my wits with delight than this afternoon. Went to call on Mr. and Mrs. Ripley, and saw his fine library of German books. The sight was enough to excite me to the utmost, but to be told that they were all at my service put me into such an ecstasy that I could hardly behave with decency. I selected several immediately and promised myself fuller examination of the library very soon…. Mr. R. proposed to me to translate something for his series. Shall I? [11]

Sabbath Evening, Oct. 13th.—I have just been writing to my dear brother G., for whom as well as for my other brothers, I feel the greatest solicitude. I have separate sources of anxiety for each of them, and hope that the intenseness of this anxiety will make me more earnest in commending them to God. Oct. 14th.—Gave up the time usually devoted to Lessing to writing two articles for the Mother's Magazine. Read Homer, and the 149th and 150th Psalms and the first chapter of Genesis in Hebrew. Read or rather studied Schleiermacher. Corrected proof. Read several articles in the Biblical Repository—one by Prof. Park—aloud to Julia. On the whole, I have been pretty industrious. Oh, how many reasons I have for gratitude! Health, friends, books—nothing is wanting but the heart to enjoy God in all. Wrote to mother.