The Magicians

Then the Tempter seeks to shake Anthony's faith in the excellence and evidence of miracles. He assumes the form of a Hindoo Brahmin, terminating a life of wondrous holiness by self-cremation;—he appears as Simon Magus and Helen of Tyre,—as Apollonius of Tyana, greatest of all thaumaturgists, who claim superiority to Christ. All the marvels related by Philostratus are embodied in the converse of Apollonius and Damis.

The Gods

Hilarion reappears, taller than ever, growing more gigantic in proportion to the increasing weakness of the Saint. Standing beside Anthony he evokes all the deities of the antique world. They defile before him a marvellous panorama;—Gods of Egypt and India, Chaldæa and Hellas, Babylon and Ultima Thule,—monstrous and multiform, phallic and ithyphallic, fantastic and obscene. Some intoxicate by their beauty; others appal by their foulness. The Buddha recounts the story of his wondrous life; Venus displays the rounded daintiness of her nudity; Isis utters awful soliloquy. Lastly the phantom of Jehovah appears, as the shadow of a god passing away for ever.

Suddenly the stature of Hilarion towers to the stars; he assumes the likeness and luminosity of Lucifer; he announces himself as—

Science

And Anthony is lifted upon mighty wings and borne away beyond the world, above the solar system, above the starry arch of the Milky Way. All future discoveries of Astronomy are revealed to him. He is tempted by the revelation of innumerable worlds,—by the refutation of all his previous ideas of the nature of the Universe,—by the enigmas of infinity,—by all the marvels that conflict with faith. Even in the night of the Immensity the demon renews the temptation of reason; Anthony wavers upon the verge of pantheism.

Lust and Death

Anthony, abandoned by the Spirit of Science, comes to himself in the desert. Then the Tempter returns under a two-fold aspect: as the Spirit of Fornication and the Spirit of Destruction. The latter urges him to suicide,—the former to indulgence of sense. They inspire him with strong fancies of palingenesis, of the illusion of death, of the continuity of life. The pantheistic temptation intensifies.

The Monsters