Again, nature sometimes flashes a lesson on his mind; gives it to him—and when nature gives, we cannot but receive. As in this sonnet composed during a storm,—
One who was suffering tumult in his soul
Yet failed to seek the sure relief of prayer,
Went forth; his course surrendering to the care
Of the fierce wind, while mid-day lightnings prowl
Insiduously, untimely thunders growl;
While trees, dim-seen, in frenzied numbers tear
The lingering remnant of their yellow hair,
And shivering wolves, surprised with darkness, howl
As if the sun were not. He raised his eye
Soul-smitten; for, that instant, did appear
Large space (mid dreadful clouds) of purest sky,
An azure disc—shield of Tranquillity;
Invisible, unlooked-for, minister
Of providential goodness ever nigh!
Observe that he was not looking for this; he had not thought of praying; he was in such distress that it had benumbed the out-goings of his spirit towards the source whence alone sure comfort comes. He went out into the storm; and the uproar in the outer world was in harmony with the tumult within his soul. Suddenly a clear space in the sky makes him feel—he has no time to think about it—that there is a shield of tranquillity spread over him. For was it not as it were an opening up into that region where there are no storms; the regions of peace, because the regions of love, and truth, and purity,—the home of God himself?
There is yet a higher and more sustained influence exercised by nature, and that takes effect when she puts a man into that mood or condition in which thoughts come of themselves. That is perhaps the best thing that can be done for us, the best at least that nature can do. It is certainly higher than mere intellectual teaching. That nature did this for Wordsworth is very clear; and it is easily intelligible. If the world proceeded from the imagination of God, and man proceeded from the love of God, it is easy to believe that that which proceeded from the imagination of God should rouse the best thoughts in the mind of a being who proceeded from the love of God. This I think is the relation between man and the world. As an instance of what I mean, I refer to one of Wordsworth’s finest poems, which he classes under the head of “Evening Voluntaries.” It was composed upon an evening of extraordinary splendour and beauty:—
“Had this effulgence disappeared
With flying haste, I might have sent,
Among the speechless clouds, a look
Of blank astonishment;
But ‘tis endued with power to stay,
And sanctify one closing day,
That frail Mortality may see—
What is?—ah no, but what can, be!
Time was when field and watery cove
With modulated echoes rang,
While choirs of fervent Angels sang
Their vespers in the grove;
Or, crowning, star-like, each some sovereign height,
Warbled, for heaven above and earth below,
Strains suitable to both. Such holy rite,
Methinks, if audibly repeated now
From hill or valley, could not move
Sublimer transport, purer love,
Than doth this silent spectacle—the gleam—
The shadow—and the peace supreme!
“No sound is uttered,—but a deep
And solemn harmony pervades
The hollow vale from steep to steep,
And penetrates the glades.
“Wings at my shoulders seem to play;
But, rooted here, I stand and gaze
On those bright steps that heaven-ward raise
Their practicable way.
Come forth, ye drooping old men, look abroad,
And see to what fair countries ye are bound!
“Dread Power! whom peace and calmness serve
No less than Nature’s threatening voice,
From THEE, if I would swerve,
Oh, let Thy grace remind me of the light
Full early lost, and fruitlessly deplored;
Which, at this moment, on my waking sight
Appears to shine, by miracle restored;
My soul, though yet confined to earth,
Rejoices in a second birth!”
Picture the scene for yourselves; and observe how it moves in him the sense of responsibility, and the prayer, that if he has in any matter wandered from the right road, if he has forgotten the simplicity of childhood in the toil of life, he may, from this time, remember the vow that he now records—from this time to press on towards the things that are unseen, but which are manifested through the things that are seen. I refer you likewise to the poem “Resolution and Independence,” commonly called “The Leech Gatherer;” also to that grandest ode that has ever been written, the “Ode on Immortality.” You will find there, whatever you may think of his theory, in the latter, sufficient proof that nature was to him a divine teaching power. Do not suppose that I mean that man can do without more teaching than nature’s, or that a man with only nature’s teaching would have seen these things in nature. No, the soul must be tuned to such things. Wordsworth could not have found such things, had he not known something that was more definite and helpful to him; but this known, then nature was full of teaching. When we understand the Word of God, then we understand the works of God; when we know the nature of an artist, we know his pictures; when we have known and talked with the poet, we understand his poetry far better. To the man of God, all nature will be but changeful reflections of the face of God.