"Is the sonnet your own?"
"My dear fellow, how could I speak in praise of it as I do, if it were my own? I would say 'I wish it were!' only that would be worse selfishness than coveting a man's purse. No. It is not mine."
"Well, will you go on with your story—if you will yet oblige me."
"I will. But I fear you will think it strange that I should be so communicative to one whose friendship I have so lately gained."
"I believe there is a fate in such things," I answered.
"Well, I yield to it—if I do not weary you?"
"Go on. There is positively not the least danger of that."
"Well, it was not to hell I was really sent, but to school—and that not a fashionable boarding, or expensive public school, but a day-school like a Scotch parish school—to learn the conditions and ways and thoughts of my brothers and sisters.
"I soon got over the disgust I felt at the coarseness of the men I met. Indeed I found amongst business-gentlemen what affected me with the same kind of feeling—only perhaps more profoundly—a coarseness not of the social so much as of the spiritual nature—in a word, genuine selfishness; whereas this quality was rather less remarkable in those who had less to be selfish about. I do not say therefore that they had less of it.—I soon saw that their profanity had chiefly a negative significance; but it was long before I could get sufficiently accustomed to their vileness, their beastliness—I beg the beast's pardon!—to keep from leaving the room when a vein of that sort was opened. But I succeeded in schooling myself to bear it. 'For,' thought I, 'there must be some bond—some ascertainable and recognizable bond between these men and me; I mean some bond that might show itself as such to them and me.' I found out, before long, that there was a tolerably broad and visible one—nothing less than our human nature, recognized as such. For by degrees I came to give myself to know them. I sat and talked to them, smoked with them, gave them tobacco, lent them small moneys, made them an occasional trifling present of some article of dress, of which I had more than I wanted; in short, gained their confidence. It was strange, but without any reproof from me, nothing more direct than simple silence, they soon ceased to utter a word that could offend me; and before long, I had heard many of their histories. And what stories they were! Set any one to talk about himself, instead of about other people, and you will have a seam of the precious mental metal opened up to you at once; only ore, most likely, that needs much smelting and refining; or it may be, not gold at all, but a metal which your mental alchemy may turn into gold. The one thing I learned was, that they and I were one, that our hearts were the same. How often I exclaimed inwardly, as some new trait came to light, in the words, though without the generalizing scorn, of Shakspere's Timon—"More man!" Sometimes I was seized with a kind of horror, beholding my own visage in the mirror which some poor wretch's story held up to me—distorted perhaps by the flaws in the glass, but still mine: I saw myself in other circumstances and under other influences, and felt sometimes for a moment, as if I had been guilty of the very deeds—more often of the very neglects that had brought my companion to misery. I felt in the most solemn moods of reflection, that I might have done all that, and become all that. I saw but myself, over and over again, with wondrous variations, none sufficient to destroy the identity. And I said to myself that, if I was so like them in all that was undesirable, it must be possible for them to become like me in all, whatever it was, that rendered me in any way superior to them.
"But wherein did this superiority consist? I saw that whatever it was, I had little praise in it. I said, 'What have I done to be better than I found myself? If Lizzie had not taken me in hand, I should not have done even this. What an effort it would need for one of these really to begin to rouse and raise himself! And what have I done to rouse and raise myself, to whom it would surely be easier? And how can I hope to help them to rise till I have risen myself? It is not enough to be above them: only by the strength of my own rising can I help to raise them, for we are bound together by one cord. Then how shall I rise? Whose uprising shall lift me? On what cords shall I lay hold to be heaved out of the pit?' And then I thought of the story of the Lord of men, who arose by his own might, not alone from the body-tomb, but from all the death and despair of humanity, and lifted with him our race, placing their tomb beneath their feet, and them in the sunny hope that belongs to them, and for which they were created—the air of their own freedom. 'But,' I said to myself, 'this is ideal, and belongs to the race. Before it comes true for the race, it must be done in the individual. If it be true for the race, it can only be through its being attainable by the individual. There must be something in the story belonging to the individual. I will look at the individual Christ, and see how he arose.'