"The minister's come, Thamas."
"Come or gang," said Thomas, "it's muckle the same. The word itsel' oot o' his mou' fa's as deid as chaff upo' clay. Honest Jeames there'll rise ance mair; but never a word that man says, wi' the croon o' 's heid i' the how o' 's neck, 'll rise to beir witness o' his ministrations."
"Hoot, Thamas! It's no for the likes o' me to flee i' your face—but jist say a fair word for the livin' ower the deid, ye ken."
"Na, na. It's fair words maks foul wark; and the wrath o' the Almichty maun purge this toon or a' be dune. There's a heap o' graceless gaeins on in't; and that puir feckless body, the minister, never gies a pu' at the bridle o' salvation, to haud them aff o' the scaur (cliff) o' hell."
The stone-mason generally spoke of the Almighty as if he were in a state of restrained indignation at the wrongs he endured from his children. If Thomas was right in this, then certainly he himself was one of his offspring. If he was wrong, then there was much well worth his unlearning.
The prayer was soon over, and the company again seated themselves, waiting till the coffin should be placed in the hearse, which now stood at the door.
"We'll jist draw the cork o' anither boatle," whispered a sharp-faced man to his neighbour.
And rising, he opened two bottles, and filled the glasses the second time with wine, red and white, which he handed to the minister first.
"Tak' a drappy mair, sir," he whispered in a coaxing, old-wivish tone; "it's a lang road to the kirkyard."
But the minister declining, most of the others followed his example. One after another they withdrew to the door, where the hearse was now laden with the harvest of the grave.