"Ye plaguesome brat!" cried Auntie; "there has Betty been seekin' ye, and I hae been seekin' ye, far an' near, i' the verra rottan-holes; an' here ye are, on yer ain father's buryin' day, that comes but ance—takin' up wi' a coo."
But the causes of Annie's preference of the society of Brownie to that of Auntie might have been tolerably clear to an onlooker, without word spoken. For to Annie and her needs, notwithstanding the humble four-footedness of Brownie, there was in her large mild eyes, and her hairy, featureless face, all nose and no nose, more of the divine than in the human form of Auntie Meg. And there was something of an indignation quite human in the way the cow tossed her bound head and neck towards the woman that darkened the door, as if warning her off her premises. But without a word of reply, Annie rose, flung her arms around Brownie's head, kissed the white star on her forehead, disengaged herself from the grass, and got out of the manger. Auntie seized her hand with a rough action, but not ungentle grasp, and led her away to the house. The stones felt very hot to her little bare feet.
CHAPTER III.
By this time the funeral was approaching the churchyard at a more rapid pace; for the pedestrians had dropped away one by one, on diverging roads, or had stopped and retraced their steps. But as they drew near the place, the slow trot subsided into a slow walk once more. To an English eye the whole mode would have appeared barbarous. But if the carved and gilded skulls and cross-bones on the hearse were ill-conceived, at least there were no awful nodding plumes to make death hideous with yet more of cloudy darkness; and one of the panels showed, in all the sunshine that golden rays could yield, the Resurrection of the Lord—the victory over the grave. And, again, when they stopped at the gate of the churchyard, they were the hands of friends and neighbours, and not those of cormorant undertakers and obscene mutes, that bore the dead man to his grave. And, once more, if the only rite they observed, when the body had settled into its place of decay, was the silent uncovering of the head, as a last token of respect and farewell, it may be suggested that the Church of England herself, in all her beautiful service, has no prayer for the departed soul, which cannot be beyond the need of prayer, as the longings that follow it into the region of the Unknown, are not beyond its comfort.
Before the grave was quite filled the company had nearly gone. Thomas Crann, the stone-mason, and George Macwha, the wright, alone remained behind, for they had some charge over the arrangements, and were now taking a share in covering the grave. At length the last sod was laid upon the mound, and stamped into its place, where soon the earth's broken surface would heal, as society would flow together again, closing over the place that had known the departed, and would know him no more. Then Thomas and George sat down, opposite to each other, on two neighbouring tombstones, and wiping their brows, gave each a sigh of relief, for the sun was hot and oppressive.
"Hech! it's a weary warl," said George.
"Ye hae no richt to say sae, George," answered Thomas, "for ye hae never met it, an' foughten wi' 't. Ye hae never draan the soord o' the Lord and o' Gideon. Ye hae never broken the pitcher, to lat the lamp shine out, an' I doubt ye hae smo'red it by this time. And sae, whan the bridegroom comes, ye'll be ill-aff for a licht."
"Hoot, man! dinna speak sic awfu' things i' the verra kirkyard."
"Better hear them i' the kirkyard than at the closed door, George!"
"Weel, but," rejoined Macwha, anxious to turn the current of the conversation, which he found unpleasantly personal, "jist tell me honestly, Thamas Crann, do ye believe, wi' a' yer heart an' sowl, that the deid man—Gude be wi' him!—"