He stole softly through the outer room, and down the stair; found the back-door and a water-butt; then a garden consisting of two or three plots of flowers well cared for; and ended his discoveries with a seat surrounded and almost canopied with honeysuckle, where doubtless the cobbler sometimes smoked his pipe! “Why does he not work here rather than in the archway?” thought Donal. But, dearly as he loved flowers and light and the free air of the garden, the old cobbler loved the faces of his kind better. His prayer for forty years had been to be made like his master; and if that prayer was not answered, how was it that, every year he lived, he found himself loving the faces of his fellows more and more? Ever as they passed, instead of interfering with his contemplations, they gave him more and more to think: were these faces, he asked, the symbols of a celestial language in which God talked to him?
Donal sat down, and took his Greek Testament from his pocket. But all at once, brilliant as was the sun, the light of his life went out, and the vision rose of the gray quarry, and the girl turning from him in the wan moonlight. Then swift as thought followed the vision of the women weeping about the forsaken tomb; and with his risen Lord he rose also—into a region far “above the smoke and stir of this dim spot,” a region where life is good even with its sorrow. The man who sees his disappointment beneath him, is more blessed than he who rejoices in fruition. Then prayer awoke, and in the light of that morning of peace he drew nigh the living one, and knew him as the source of his being. Weary with blessedness he leaned against the shadowing honeysuckle, gave a great sigh of content, smiled, wiped his eyes, and was ready for the day and what it should bring. But the bliss went not yet; he sat for a while in the joy of conscious loss in the higher life. With his meditations and feelings mingled now and then a few muffled blows of the cobbler’s hammer: he was once more at work on his disabled shoe.
“Here is a true man!” he thought, “—a Godlike helper of his fellow!”
When the hammer ceased, the cobbler was stitching; when Donal ceased thinking, he went on feeling. Again and again came a little roll of the cobbler’s drum, giving glory to God by doing his will: the sweetest and most acceptable music is that which rises from work a doing; its incense ascends as from the river in its flowing, from the wind in its blowing, from the grass in its growing. All at once he heard the voices of two women in the next garden, close behind him, talking together.
“Eh,” said one, “there’s that godless cratur, An’rew Comin, at his wark again upo’ the Sawbath mornin’!”
“Ay, lass,” answered the other, “I hear him! Eh, but it’ll be an ill day for him whan he has to appear afore the jeedge o’ a’! He winna hae his comman’ments broken that gait!”
“Trowth, na!” returned the former; “it’ll be a sair sattlin day for him!”
Donal rose, and looking about him, saw two decent, elderly women on the other side of the low stone wall. He was approaching them with the request on his lips to know which of the Lord’s commandments they supposed the cobbler to be breaking, when, seeing that he must have overheard them, they turned their backs and walked away.
And now his hostess, having discovered he was in the garden, came to call him to breakfast—the simplest of meals—porridge, with a cup of tea after it because it was Sunday, and there was danger of sleepiness at the kirk.
“Yer shune’s waitin’ ye, sir,” said the cobbler. “Ye’ll fin’ them a better job nor ye expeckit. They’re a better job, onygait, nor I expeckit!”