"Lord, if thou hadst been here," said Martha, "my brother had not died."
Did she mean to hint what she had not faith enough to ask?
"Thy brother shall rise again," said the Lord.
But her faith was so weak that she took little comfort from the assurance. Alas! she knew what it meant. She knew all about it. He spoke of the general far-off resurrection, which to her was a very little thing. It was true he should rise again; but what was that to the present consuming grief? A thousand years might be to God as one day, but to Martha the one day was a thousand years. It is only to him who entirely believes in God that the thousand years become one day also. For he that believes shares in the vision of him in whom he believes. It is through such faith that Jesus would help her—far beyond the present awful need. He seeks to raise her confidence in himself by the strongest assertions of the might that was in him. "I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live!" The death of not believing in God—the God revealed in Jesus—is the only death. The other is nowhere but in the fears and fancies of unbelief. "And whosoever liveth and believeth in me shall never die." There is for him nothing to be called death; nothing that is what death looks to us.
"Believest thou this?"
Martha was an honest woman. She did not fully understand what he meant. She could not, therefore, do more than assent to it. But she believed in him, and that much she could tell him plainly.
"Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world."
And that hope with the confession arose in her heart, she gave the loveliest sign: she went and called her sister. But even in the profounder Mary faith reached only to the words of her sister:
"Lord, if thou hadst been here, my brother had not died."
When he saw her trouble, and that of the Jews with her, he was troubled likewise. But why? The purest sympathy with what was about to vanish would not surely make him groan in his spirit. Why, then, this trouble in our Lord's heart? We have a right, yea, a duty, to understand it if we can, for he showed it.