Becoming suddenly aware of their import, she burst out weeping afresh, but with a very different weeping—Ah, if it might be so! Soon then had the repentant Othello, rushing after his wife, explained all, and received easiest pardon: he had but killed her. Her Paul would not even do that for her! He did not love her enough for that. If she had but thrown herself indeed into the lake, then perhaps—who could tell!—she might now be nearer to him than she should ever be in this world.

All the time, Dorothy was much and vainly exercised as to what might become possible for the bringing of them together again. But it was not as if any misunderstanding had arisen between them: such a difficulty might any moment be removed by an explanation. The thing that divided them was the original misunderstanding, which lies, deep and black as the pit, between every soul and the soul next it, where self and not God is the final thought. The gulf is forever crossed by "bright shoots of everlastingness," the lightnings of involuntary affection; but nothing less than the willed love of an infinite devotion will serve to close it; any moment it may be lighted up from beneath, and the horrible distance between them be laid bare. Into this gulf it was that, with absolute gift of himself, the Lord, doing like his Father, cast Himself; and by such devotion alone can His disciples become fellow-workers with Him, help to slay the evil self in the world, and rouse the holy self to like sacrifice, that the true, the eternal life of men, may arise jubilant and crowned. Then is the old man of claims and rights and disputes and fears, re-born a child whose are all things and who claims and fears nothing.

In ignorance of Faber's mood, whether he mourned over his harshness, or justified himself in resentment, Dorothy could but wait, and turned herself again to think what could be done for the consolation of her friend.

Could she, knowing her prayer might be one which God would not grant, urge her to pray! For herself, she knew, if there was a God, what she desired must be in accordance with His will; but if Juliet cried to him to give her back her husband, and He did not, would not the silent refusal, the deaf ear of Heaven, send back the cry in settled despair upon her spirit? With her own fear Dorothy feared for her friend. She had not yet come to see that, in whatever trouble a man may find himself, the natural thing being to make his request known, his brother may heartily tell him to pray. Why, what can a man do but pray? He is here—helpless; and his Origin, the breather of his soul, his God, may be somewhere. And what else should he pray about but the thing that troubles him? Not surely the thing that does not trouble him? What is the trouble there for, but to make him cry? It is the pull of God at his being. Let a man only pray. Prayer is the sound to which not merely is the ear of the Father open, but for which that ear is listening. Let him pray for the thing he thinks he needs: for what else, I repeat, can he pray? Let a man cry for that in whose loss life is growing black: the heart of the Father is open. Only let the man know that, even for his prayer, the Father will not give him a stone. But let the man pray, and let God see to it how to answer him. If in his childishness and ignorance he should ask for a serpent, he will not give him a serpent. But it may yet be the Father will find some way of giving him his heart's desire. God only knows how rich God is in power of gift. See what He has done to make Himself able to give to His own heart's desire. The giving of His Son was as the knife with which He would divide Himself amongst His children. He knows, He only, the heart, the needs, the deep desires, the hungry eternity, of each of them all. Therefore let every man ask of God, Who giveth to all men liberally and upbraideth not—and see at least what will come of it.

But he will speak like one of the foolish if he say thus: "Let God hear me, and give me my desire, and I will trust in Him." That would be to tempt the Lord his God. If a father gives his children their will instead of his, they may well turn on him again and say: "Was it then the part of a father to give me a scorpion because, not knowing what it was, I asked for it? I besought him for a fancied joy, and lo! it is a sorrow for evermore!"

But it may be that sometimes God indeed does so, and to such a possible complaint has this reply in Himself: "I gave thee what thou wouldst, because not otherwise could I teach the stiff-necked his folly. Hadst thou been patient, I would have made the thing a joy ere I gave it thee; I would have changed the scorpion into a golden beetle, set with rubies and sapphires. Have thou patience now."

One thing is clear, that poor Juliet, like most women, and more men, would never have begun to learn any thing worth learning, if she had not been brought into genuine, downright trouble. Indeed I am not sure but some of those who seem so good as to require no trouble, are just those who have already been most severely tried.

CHAPTER XXXIX.

ANOTHER MIND.

But while the two ladies were free of all suspicion of danger, and indeed were quite safe, they were not alone in the knowledge of their secret. There was one who, for some time, had been on the track of it, and had long ago traced it with certainty to its covert: indeed he had all but seen into it from the first. But, although to his intimate friends known as a great and indeed wonderful talker, he was generally regarded as a somewhat silent man, and in truth possessed to perfection the gift of holding his tongue. Except that his outward insignificance was so great as to pass the extreme, he was not one to attract attention; but those who knew Wingfold well, heard him speak of Mr. Polwarth, the gate-keeper, oftener than of any other; and from what she heard him say, Dorothy had come to have a great reverence for the man, although she knew him very little.