Through the brown leaves
Gold stars push;
A mist of green
Veils the bush.
Here a twitter,
There a croak!
They are coming—
The spring-folk!
Heart, be not dumb;
Let the live things come.

Through the beach
The winds go,
With a long speech,
Loud and slow.
The grass is fine,
And soft to lie in;
The sun doth shine
The blue sky in.
Heart, be alive;
Let the new things thrive.

Round again!
Here now—
A rimy fruit
On a bare bough!
There the winter
And the snow;
And a sighing ever
To fall and go!
Heart, thy hour shall be;
Thy dead will comfort thee.

Faber was still folded in the atmosphere of the song when, from the curate's door, he arrived at the minister's, resolved to make that morning a certain disclosure—one he would gladly have avoided, but felt bound in honor to make. The minister grew pale as he listened, but held his peace. Not until the point came at which he found himself personally concerned, did he utter a syllable.

I will in my own words give the substance of the doctor's communication, stating the facts a little more fairly to him than his pride would allow him to put them in his narrative.

Paul Faber was a student of St. Bartholomew's, and during some time held there the office of assistant house-surgeon. Soon after his appointment, he being then three and twenty, a young woman was taken into one of the wards, in whom he gradually grew much interested. Her complaint caused her much suffering, but was more tedious than dangerous.

Attracted by her sweet looks, but more by her patience, and the gratitude with which she received the attention shown her, he began to talk to her a little, especially during a slight operation that had to be not unfrequently performed. Then he came to giving her books to read, and was often charmed with the truth and simplicity of the remarks she would make. She had been earning her living as a clerk, had no friends in London, and therefore no place to betake herself to in her illness but the hospital. The day she left it, in the simplicity of her heart, and with much timidity, she gave him a chain she had made for him of her hair. On the ground of supplementary attention, partly desirable, partly a pretext, but unassociated with any evil intent, he visited her after in her lodging. The joy of her face, the light of her eyes when he appeared, was enchanting to him. She pleased every gentle element of his nature; her worship flattered him, her confidence bewitched him. His feelings toward her were such that he never doubted he was her friend. He did her no end of kindness; taught her much; gave her good advice as to her behavior, and the dangers she was in; would have protected her from every enemy, real and imaginary, while all the time, undesignedly, he was depriving her of the very nerve of self-defense. He still gave her books—and good books—Carlyle even, and Tennyson; read poetry with her, and taught her to read aloud; went to her chapel with her sometimes of a Sunday evening—for he was then, so he said, and so he imagined, a thorough believer in revelation. He took her to the theater, to pictures, to concerts, taking every care of her health, her manners, her principles. But one enemy he forgot to guard her against: how is a man to protect even the woman he loves from the hidden god of his idolatry—his own grand contemptible self?

It is needless to set the foot of narration upon every step of the slow-descending stair. With all his tender feelings and generous love of his kind, Paul Faber had not yet learned the simplest lesson of humanity—that he who would not be a murderer, must be his brother's keeper—still more his sister's, protecting every woman first of all from himself—from every untruth in him, chiefly from every unhallowed approach of his lower nature, from every thing that calls itself love and is but its black shadow, its demon ever murmuring I love, that it may devour. The priceless reward of such honesty is the power to love better; but let no man insult his nature by imagining himself noble for so carrying himself. As soon let him think himself noble that he is no swindler. Doubtless Faber said to himself as well as to her, and said it yet oftener when the recoil of his selfishness struck upon the door of his conscience and roused Don Worm, that he would be true to her forever. But what did he mean by the words? Did he know? Had they any sense of which he would not have been ashamed even before the girl herself? Would such truth as he contemplated make of him her hiding-place from the wind, her covert from the tempest? He never even thought whether to marry her or not, never vowed even in his heart not to marry another. All he could have said was, that at the time he had no intention of marrying another, and that he had the intention of keeping her for himself indefinitely, which may be all the notion some people have of eternally. But things went well with them, and they seemed to themselves, notwithstanding the tears shed by one of them in secret, only the better for the relation between them.

At length a child was born. The heart of a woman is indeed infinite, but time, her presence, her thoughts, her hands are finite: she could not seem so much a lover as before, because she must be a mother now: God only can think of two things at once. In his enduring selfishness, Faber felt the child come between them, and reproached her neglect, as he called it. She answered him gently and reasonably; but now his bonds began to weary him. She saw it, and in the misery of the waste vision opening before her eyes, her temper, till now sweet as devoted, began to change. And yet, while she loved her child the more passionately that she loved her forebodingly, almost with the love of a woman already forsaken, she was nearly mad sometimes with her own heart, that she could not give herself so utterly as before to her idol.

It took but one interview after he had confessed it to himself, to reveal the fact to her that she had grown a burden to him. He came a little seldomer, and by degrees which seemed to her terribly rapid, more and more seldom. He had never recognized duty in his relation to her. I do not mean that he had not done the effects of duty toward her; love had as yet prevented the necessity of appeal to the stern daughter of God. But what love with which our humanity is acquainted can keep healthy without calling in the aid of Duty? Perfect Love is the mother of all duties and all virtues, and needs not be admonished of her children; but not until Love is perfected, may she, casting out Fear, forget also Duty. And hence are the conditions of such a relation altogether incongruous. For the moment the man, not yet debased, admits a thought of duty, he is aware that far more is demanded of him than, even for the sake of purest right, he has either the courage or the conscience to yield. But even now Faber had not the most distant intention of forsaking her; only why should he let her burden him, and make his life miserable? There were other pleasures besides the company of the most childishly devoted of women: why should he not take them? Why should he give all his leisure to one who gave more than the half of it to her baby?