'What'll I play than, Sandy?' asked Robert meekly.
'Play The Lan' o' the Leal, or My Nannie's Awa', or something o' that kin'. I'll be leal to ye noo, Bell. An' we winna pree o' the whusky nae mair, lass.'
'I canna bide the smell o' 't,' cried Bell, sobbing.
Robert struck in with The Lan' o' the Leal. When he had played it over two or three times, he laid the fiddle in its place, and departed—able just to see, by the light of the neglected candle, that Bell sat on the bedside stroking the rosiny hand of her husband, the rhinoceros-hide of which was yet delicate enough to let the love through to his heart.
After this the soutar never called his fiddle his auld wife.
Robert walked home with his head sunk on his breast. Dooble Sanny, the drinking, ranting, swearing soutar, was inside the wicket-gate; and he was left outside for all his prayers, with the arrows from the castle of Beelzebub sticking in his back. He would have another try some day—but not yet—he dared not yet.
Henceforth Robert had more to do in reading the New Testament than in the fiddle to the soutar, though they never parted without an air or two. Sandy continued hopeful and generally cheerful, with alternations which the reading generally fixed on the right side for the night. Robert never attempted any comments, but left him to take from the word what nourishment he could. There was no return of strength to the helpless arm, and his constitution was gradually yielding.
The rumour got abroad that he was a 'changed character,'—how is not far to seek, for Mr. Maccleary fancied himself the honoured instrument of his conversion, whereas paralysis and the New Testament were the chief agents, and even the violin had more share in it than the minister. For the spirit of God lies all about the spirit of man like a mighty sea, ready to rush in at the smallest chink in the walls that shut him out from his own—walls which even the tone of a violin afloat on the wind of that spirit is sometimes enough to rend from battlement to base, as the blast of the rams' horns rent the walls of Jericho. And now to the day of his death, the shoemaker had need of nothing. Food, wine, and delicacies were sent him by many who, while they considered him outside of the kingdom, would have troubled themselves in no way about him. What with visits of condolence and flattery, inquiries into his experience, and long prayers by his bedside, they now did their best to send him back among the swine. The soutar's humour, however, aided by his violin, was a strong antidote against these evil influences.
'I doobt I'm gaein' to dee, Robert,' he said at length one evening as the lad sat by his bedside.
'Weel, that winna do ye nae ill,' answered Robert, adding with just a touch of bitterness—'ye needna care aboot that.'