'I admit it,' he said in good English, and a rather educated tone. 'Your arguments are indisputable. I confess besides that so far short does the yield come of the amount on paper, that it would pay me to give them away. But it's the funerals, sir, that make it worth my while. I'm an undertaker, as you may judge from my costume. I count back-rent in the burying. People may cheat their landlord, but they can't cheat the undertaker. They must be buried. That's the one indispensable—ain't it, sir?'
Falconer had let him run on that he might have the measure of him. Now he was prepared with his reply.
'You've told me your profession,' he said: 'I'll tell you mine. I am a lawyer. If you don't let me have those houses for five hundred, which is the full market value, I'll prosecute you. It'll take a good penny from the profits of your coffins to put those houses in a state to satisfy the inspector.'
The wretched creature was struck dumb. Falconer resumed.
'You're the sort of man that ought to be kept to your pound of filthy flesh. I know what I say; and I'll do it. The law costs me nothing. You won't find it so.'
The undertaker sold the houses, and no longer in that quarter killed the people he wanted to bury.
I give this as a specimen of the kind of thing Falconer did. But he took none of the business part in his own hands, on the same principle on which Paul the Apostle said it was unmeet for him to leave the preaching of the word in order to serve tables—not that the thing was beneath him, but that it was not his work so long as he could be doing more important service still.
De Fleuri was one of his chief supports. The whole nature of the man mellowed under the sun of Falconer, and over the work that Falconer gave him to do. His daughter recovered, and devoted herself to the same labour that had rescued her. Miss St. John was her superior. By degrees, without any laws or regulations, a little company was gathered, not of ladies and gentlemen, but of men and women, who aided each other, and without once meeting as a whole, laboured not the less as one body in the work of the Lord, bound in one by bonds that had nothing to do with cobweb committee meetings or public dinners, chairmen or wine-flushed subscriptions. They worked like the leaven of which the Lord spoke.
But De Fleuri, like almost every one in the community I believe, had his own private schemes subserving the general good. He knew the best men of his own class and his own trade, and with them his superior intellectual gifts gave him influence. To them he told the story of Falconer's behaviour to him, of Falconer's own need, and of his hungry-hearted search. An enthusiasm of help seized upon the men. To aid your superior is such a rousing gladness!—Was anything of this in St. Paul's mind when he spoke of our being fellow-workers with God? I only put the question.—Each one of these had his own trustworthy acquaintances, or neighbours, rather—for like finds out like all the world through, as well as over—and to them he told the story of Falconer and his father, so that in all that region of London it became known that the man who loved the poor was himself needy, and looked to the poor for their help. Without them he could not be made perfect.
Some of my readers may be inclined to say that it was dishonourable in Falconer to have occasioned the publishing of his father's disgrace. Such may recall to their minds that concealment is no law of the universe; that, on the contrary, the Lord of the Universe said once: 'There is nothing covered that shall not be revealed.' Was the disgrace of Andrew Falconer greater because a thousand men knew it, instead of forty, who could not help knowing it? Hope lies in light and knowledge. Andrew would be none the worse that honest men knew of his vice: they would be the first to honour him if he should overcome it. If he would not—the disgrace was just, and would fall upon his son only in sorrow, not in dishonour. The grace of God—the making of humanity by his beautiful hand—no, heart—is such, that disgrace clings to no man after repentance, any more than the feet defiled with the mud of the world come yet defiled from the bath. Even the things that proceed out of the man, and do terribly defile him, can be cast off like the pollution of the leper by a grace that goes deeper than they; and the man who says, 'I have sinned: I will sin no more,' is even by the voice of his brothers crowned as a conqueror, and by their hearts loved as one who has suffered and overcome. Blessing on the God-born human heart! Let the hounds of God, not of Satan, loose upon sin;—God only can rule the dogs of the devil;—let them hunt it to the earth; let them drag forth the demoniac to the feet of the Man who loved the people while he let the devil take their swine; and do not talk about disgrace from a thing being known when the disgrace is that the thing should exist.